ANTONYMS Bilingual – with English & Hindi Meaning 900+ Previous Year Antonyms Asked in various SSC exams (Updated till – CGL T1, 2023) With Exercise for Practice

ANTONYMS Bilingual – with English & Hindi Meaning 900+ Previous Year Antonyms Asked in various SSC exams (Updated till – CGL T1, 2023) With Exercise for Practice

SO(AUDIT), 1997

1. HARMONY / सामंजस्य – The state of being in agreement or concord – STRIFE / कलह

2. FETTER / बंधन – Restrain with chains or manacles, typically around the ankles- LIBERATE /

स्वतंत्र करना

3. PARSIMONIOUS / ममतव्ययी – Very unwilling to spend money or use resources –

EXTRAAVAGANT / अपव्ययी

4. DENSE / घना – Closely compacted in substance – SPARSE / छिद्र

5. OSTRACISE / बहहष्कृत करना – Exclude from a society or group – WELCOME / स्वागत करना

SO(AUDIT),2001

6. LAMENT / ववलाप – A passionate expression of grief or sorrow / a complaint – REJOICE / आनंद

7. MUTILATE / बबगाड़ना – Inflict a violent and disfiguring injury on – MEND / सधु ारना

8. RELUCTANTLY / झििकतेहुए – With hesitation, doubt or dread – WILLINGLY / खुशी से

9. MYTH / ममथक – A widely held but false belief or idea – FACT / तथ्य

10. CONCILIATION / सुलह – The action of stopping someone being angry / placation –

CONFRONTATION / मकु ााबला

SO(AUDIT), 2003

11. AFFLUENT / धनी -Having a great deal of money (especially of a group or area) / wealthy –POOR

/ गरीब

12. ERUDITE / वैज्ञाछनक -Having or showing great knowledge or learning – UNSCHOLARLY /

अवैज्ञाछनक

13. COAX / बहलाना -Persuade (someone) gradually or gently to do something – DISSUADE / रोकना

14. ALTERCATION / कहा-सुनी – A noisy argument or disagreement, especially in public –

COMPROMISE / सलु ह

15. ANIMOSITY / बैर – Strong hostility –LOVE / प्रेम

16. RATIFICATION / अनुसमथनथ – Official way to confirm something, usually by vote –

DISAPPROVAL / अस्वीकृछत

17. ROUGH / ऊबड़-खाबड़ – Having an uneven or irregular surface / not smooth or level – SMOOTH /

चिकना

18. IMPERTINENT / ढीठ – Not showing proper respect / rude – RESPECTFUL / सभ्य

19. FALLIABLE / िूकनेवाला या भूल करनेवाला – Capable of making mistakes or being wrong –

UNERRING / अिूक

20. PAROCHIAL / संकीर्थ- Having a limited or narrow outlook or scope – GLOBAL / सावथबत्रक

SO(AUDIT), 2005

21. AUTONOMY / स्वायत्तता- Freedom from external control or influence / independence –

DEPENDENCE / अधीनता

22. AFFIRM /अमभपुष्ट करना -Accept or confirm the validity of (a judgement or agreement) / Ratify –

REFUSE / अस्वीकार करना

23. CONFORMITY / अनुपालन – Compliance with standards, rules, or laws – DEVIATION / वविलन

24. CRITICISE / आलोिना करना – Indicate the faults of (someone or something) in a disapproving way

– COMMEND / सराहना करना

25. FACILITATE / आसान कर देना – Make (an action or process) easy or easier – HINDER / अड़िन

डालना

26. CULPABLE / दंडनीय – Deserving blame – BLAMELESS / छनदोष

27. NADIR / छनम्नतम स्तर – The lowest or most unsuccessful point in a situation – ZENITH / शीषबथबदं ु

28. CANDID / सच्िा -Truthful and straightforward /frank – DEVIOUS / कपटी

29. INQUISITIVE / जजज्ञासु- Having or showing an interest in learning things / Curious –

INDIFFERENT / उदासीन

30. EXODUS / छनगथमन – A mass departure of people – INFLUX / प्रवाह

SO(AUDIT), 2006

31. ADMONISH / चधक्कारना -Reprimand firmly – PRAISE / प्रशंसा करना

32. PREDILECTION / िुकाव – A preference or special liking for something /A bias in favour of 

something – DISLIKE / अरुचि

33. PROTEAN / बहुमुखी – Tending or able to change frequently or easily – UNCHANGING / जस्थर

34. IN TOTO / पूर्तथ ः – As a whole – PARTIALLY / अंशत:

35. DESPAIR / छनराशा- The complete loss or absence of hope –HOPE / आशा

36. ARID / बंजर – Having little or no rain / too dry or barren to support vegetation – WET / बरसाती

37. CURTAIL / घटाना – Reduce in extent or quantity / impose a restriction on – ENLARGE / ववस्तार

करना

38. CONVICTED / अपराधी – Declare (someone) to be guilty of a criminal offence by the verdict of a 

jury or the decision of a judge in a court of law –ACQUITTED / अपराधमुक्त

39. MIGRATE / प्रवास करना – Move from one region or habitat to another according to the seasons or 

conditions – RETURN / पुनरागमन

40. ABUNDANCE / प्रिुरता – A very large quantity of something – SCARCITY / अभाव

SO(AUDIT), 2008

41. ARROGANT / अमभमानी – Having or revealing an exaggerated sense of one’s own importance or

abilities – MODEST / ववनयपूर्थ

42. AUDACIOUS / साहसी – Showing a willingness to take surprisingly bold risks – COWARDLY / कायर

43. FUTILE / व्यथथ- Incapable of producing any useful result / pointless – WORTHY / योग्य

44. ALIEN / परदेशी -Belonging to a foreign country – NATIVE / देशी

45. APPARENT / स्पष्ट – Clearly visible or understood / obvious – HIDDEN / छिपा हुआ

SO(CA), 2005

46. MYOPIC / अदरूदशी – Short-sighted –FARSIGHTED / दरूदशी

47. OBSTINATE / जिद्दी -Stubbornly refusing to change one’s opinion or chosen course of action,despite attempts to persuade one to do so – CONFUSED / अस्पष्ट

48. MOURNFUL / शोकाकुल – Feeling, expressing, or inducing sadness, regret, or grief – JOYOUS /

आनंहदत

49. PANICKY / आतंककत – A sudden overwhelming fear, with or without cause, that produces hysterical or irrational behavior, and that often spreads quickly through a group of persons or animals – CALM / शांत

50. GENTLEMAN / सज्जन – A chivalrous, courteous, or honourable man – BOOR / गंवार

SO(CA), 2006

51. ANXIOUS / चिंछतत – Feeling or showing worry, nervousness, or unease about something with an 

uncertain outcome – CALM / शांत

52. PHILANTHROPIST / परोपकारी – A person who seeks to promote the welfare of others, especially 

by the generous donation of money to good causes – MISER / कंजूस

53. INTELLIGIBLE / स्पष्ट -Able to be understood / comprehensible – CONFUSED / अस्पष्ट

54. LOQUACIOUS / बातूनी – Tending to talk a great deal / talkative – BASHFUL / संकोिी

55. CUMBERSOME / भारी – Large or heavy and therefore difficult to carry or use / unwieldy –

CONVENIENT / आरामदायक

SO(CA), 2007

56. EVIDENT / स्पष्ट – Clearly seen or understood / obvious – OBSCURE / अस्पष्ट

57. SUBLIME / उत्कृष्ट – Of very great excellence or beauty – INFERIOR / छनम्न

58. LACKADAISICAL / चिन्ताकुल -Lacking enthusiasm and determination / carelessly lazy –

ENTHUSIASTIC / उत्साही

59. CURSORY / सतही -Hasty and therefore not thorough or detailed – THOROUGH / ववस्ततृ

60. INSOLENT / असभ्य – Showing a rude and arrogant lack of respect – HUMBLE / नम्र

TA(IT & CE), 2004

61. CAPRICIOUS / अजस्थर – Changing according to no discernible rules / unpredictable – FIRM / अटल

62. ELEGANCE / मशष्टता -The quality of being graceful and stylish in appearance or manner –

VULGARITY / अश्लीलता

63. HANDY / सुववधाजनक – Convenient to handle or use / useful – CUMBERSOME / कष्टकर

64. ENCOUNTERED / आकजस्मक ममलन होना -Unexpectedly be faced with or experience (something 

hostile or difficult) / meet (someone) unexpectedly – AVOIDED / टालना

65. TRANSPARENT / पारदशथक – Allowing light to pass through so that objects behind can be distinctly 

seen – OPAQUE / अपारदशी

66. DISTANT / दरू – Far away in space or time – CLOSE / पास

67. EXHAUST / थका देना – Make (someone) feel very tired – INVIGORATES/ स्फूछतदथ ायक

68. MINIATURE / लघुरूप – Very small of its kind – LARGE / ववशाल रूप

69. INTEGRATION / एकीकरर् – The action, process, or result of combining or uniting –

FRAGMENTATION / ववखंडन

70. OMIT / िोड़ना – Leave out or exclude (someone or something), either intentionally or forgetfully –

INCLUDE / शाममल करना

TA(IT & CE), 2005

71. CANDID / छनष्कपट -Truthful and straightforward / Frank – CUNNING / िालाक

72. PRECISE / सामछयक – Marked by exactness and accuracy of expression or detail – VAGUE / 

अस्पष्ट

73. RETICENT / अल्पभाषी – Not revealing one’s thoughts or feelings readily – COMMUNICATIVE / 

ममलनसार

74. AGONY / यातना – Extreme physical or mental suffering – PLEASURE / सुख

75. AGREEMENT / समिौता – Harmony or accordance in opinion or feeling / a negotiated and 

typically legally binding arrangement between parties as to a course of action – DISCORD / 

अनबन

76. AFFLUENCE / समद्ृचध – The state of having a great deal of money; wealth – POVERTY / दररद्रता

77. CURTAIL / घटाना / रोकना -Reduce in extent or quantity / impose a restriction on – RESUME / 

पुनः आरंभ करना

78. AFFIRMATION / समथथन – The action or process of affirming something – DENIAL / 

खण्डन

79. CONCISE / संक्षिप्त – Giving a lot of information clearly and in a few words / brief but 

comprehensive – LENGTHY / ववस्ततृ

80. PRUDENT / सावधान / वववेकी – Acting with or showing care and thought for the future –

UNWISE / अवववेकपूर्थ

TA(IT & CE), 2006

81. DESPISE / छतरस्कार करना -Feel contempt or a deep repugnance for someone or something –

ADMIRE / प्रशंसा करना

82. GRUESOME / डरावना -Causing repulsion or horror / Grisly – GRACIOUS / आरामदेह

83. CHARMING / आकषथक – Very pleasant or attractive – REPULSIVE / अवप्रय

84. HARASS / परेशान करना – Subject to aggressive pressure or intimidation – RELIEVE / सहायता

करना

85. ABUNDANT / प्रिुर – Existing or available in large quantities; plentiful – MEAGRE / अल्प

86. ENIGMATIC / पेिीदा – Difficult to interpret or understand / Mysterious – SIMPLE / सरल

87. CALLOUS / छनदथयी – Showing or having an insensitive and cruel disregard for others – SENSITIVE

/ संवेदनशील

88. ILLICIT / अवैध – Forbidden by law, rules, or custom – LAWFUL / वैध

89. GIGANTIC / ववशाल – Of very great size or extent / Huge or enormous – TINY / बहुत िोटा

90. ATHEIST / नाजस्तक – A person who disbelieves or lacks belief in the existence of God or gods. Or 

an idea – BELIEVER / आजस्तक

TA(IT & CE), 2007

91. DELUSION / भ्रम – An idiosyncratic belief or impression maintained despite being contradicted by

reality or rational argument, typically as a symptom of mental disorder – REALITY / वास्तववकता

92. ELEGANT / मशष्ट – Graceful and stylish in appearance or manner – CRUDE / अमशष्ट

93. OBSCURE / अस्पष्ट -Not discovered or known about; uncertain – CLEAR / स्पष्ट

94. SUMMIT / मशखर – The highest point of a hill or mountain – BOTTOM / तल

95. CONFORM / अनुरूपता – Comply with rules, standards, or laws – DIFFER / असहमत होना

96. FLOURISH / फलना-फूलना – Grow or develop in a healthy or vigorous way, especially as the result

of a particularly congenial environment – DEGENERATE / ववकृत होना

97. MONOTONOUS / एकसुरा – Dull, tedious, and repetitious; lacking in variety and interest –

INTERSTING / हदलिस्प

98. LATENT / अप्रत्यि – Existing but not yet developed or manifest / Hidden or concealed –

OBVIOUS / प्रत्यि

99. EPHERMAL / अल्पकामलक – Lasting for a very short time – ETERNAL / अनन्त

100. OBSCENE / अश्लील – Offensive or disgusting by accepted standards of morality and decency –

DECENT / सभ्य

TA(IT & CE), 2008

101. ORTHODOX / रूह़िवादी – Following or conforming to the traditional or generally accepted rules or

beliefs of a religion, philosophy, or practice – HERETICAL / ववधमी

102. SUBSEQUENT / आगामी – Coming after something in time / Following – PRIOR / अचिम

103. FIENDISH / क्रूर – Extremely cruel or unpleasant – FRIENDLY / दयालु

104. EXTINCT / ववलुप्त – Having no living members – ALIVE / सजीव

105. SOBRIETY / नशेमेंन होना -The state of not being under the influence of alcohol – DRUNKENESS

/ मादकता

106. SANGUINE / आशावादी – Optimistic or positive, especially in an apparently bad or difficult 

situation – HOPELESS / आशाहीन

107. IDIOSYNCARCY / स्वभाव -A mode of behaviour or way of thought peculiar to an individual –

GENERALITY / व्यापकता

108. REBELLION / ववद्रोह – An act of armed resistance to an established government or leader –

SUBMISSION / आधीनता

109. LOOSEN / ढीला करना – Make (something tied, fastened, or fixed in place) less tight or firm –

FASTEN / जकड़ना

110. SUPRESS / दबाना – Forcibly put an end to – INCITE / भड़काना

TA(IT & CE), 2009

111. FAR-FETCHED / अवास्तववक – Unlikely and unconvincing / implausible – REALISTIC / उचित

112. SHIMMERING / झिलममलाता – Shine with a soft, slightly wavering light – GLOOMY / अंधेरा

113. DESECRATION / अपववत्रीकरर् – The action of desecrating something – CONSECRATION / 

पववत्रीकरर्

114. ZEAL / उत्साह – Great energy or enthusiasm in pursuit of a cause or an objective – APATHY / 

उदासीनता

115. EXCEPTIONAL / असाधारर् –Unusual / not typical – COMMON / साधारर्

116. ENLIGHTEN / बतलाना – Give (someone) greater knowledge and understanding about a subject or 

situation – BEFOG / अन्धकार मेंरखना

117. ADVANCED / उन्नत – Far on or ahead in development or progress – RETARDED / प्रगछत रोकना

118. MELODIOUS / मधुर – Pleasant-sounding – ODIOUS / अवप्रय

119. NIGGARDLY / कंजूसी से- Ungenerous with money, time, etc. / Mean – LAVISHLY / खुलेहदल से

120. TAKES OFF / उड़ना – Takes off – LANDS / भूमम पर उतरना

STATISTICAL INVESTIGATOR, 2005

121. ECCENTRICITY / ववके न्द्रता – Deviation –NORMALCY / साधारर् अवस्था

122. SUBLIME / उत्कृष्ट – Of very great excellence or beauty – LUDICROUS / ऊटपटांग

123. TIMOROUS / डरा हुआ – Showing or suffering from nervousness or a lack of confidence – BOLD / 

छनभीक

124. BREADTH / िौड़ाई – The distance or measurement from side to side of something; width –

NARROWNESS / संकीर्थता

125. HOSTILE / प्रछतकूल – Showing or feeling opposition or dislike / Unfriendly – FRIENDLY / अनुकूल

126. IMPROMPTU / बबना तैयारी के- Done without being planned or rehearsed – PREMEDITATED / 

पूवचथिजन्तत

127. DEMENTED / बावला – Behaving irrationally due to anger, distress, or excitement – SENSIBLE

/समिदार

128. INCONGRUOUS / बेमेल – Not in harmony or keeping with the surroundings or other aspects of 

something – HARMONIOUS / समरस

129. INSERT / रखना – Place, fit, or push (something) into something else – EXTRACT / छनकालना

130. SURVIVAL / उत्तरजीववता – The state or fact of continuing to live or exist, typically in spite of an 

accident, ordeal, or difficult circumstances – EXTINCTION / पररसमाजप्त

STATISTICAL INVESTIGATOR, 2006

131. APPARENT / स्पष्ट – Clearly visible or understood / Obvious – AMBIGUOUS / अस्पष्ट

132. PACIFY / शांत करना – Quell the anger, agitation, or excitement of – ENRAGE / क्रुद्ध करना

133. APPRECIATION / प्रशंसा – Recognition and enjoyment of the good qualities of someone or 

something – ANTIPATHY / घर्ृ ा

134. JADE / सताना – To tire, weary or fatigue – CHEER / प्रोत्साहन

135. APPLAUD / सराहना – Show strong approval of (a person or action) – CENSURE / छनंदा

136. CURTAIL / घटाना – Reduce in extent or quantity / impose a restriction on – LENGTHEN / ब़िाना

137. JEST / मिाक – A thing said or done for amusement/ a joke – GRAVITY / गंभीर-भाव

138. APALLING / डरावना – Horrifying / Shocking – CONSOLING / हदलासा देना

139. REPEL / ववकषथर् करना – Drive or force (an attack or attacker) back or away – ATTRACT / 

आकवषथत करना

140. APOCRYPHAL / शकं ायुक्त – Of doubtful authenticity(of a story or statement), although widely 

circulated as being true- AUTHENTIC / ववश्वसनीय

INVESTIGATOR, 2010

141. RUEFULLY / उदास होतेहुए – Causing sorrow or pity / Pitiable / Deplorable – CHEERFULLY / 

प्रसन्नतापूवकथ

142. AFFABLE / ममलनसार -Friendly, good-natured, or easy to talk to – SURLY / बदममजाि

143. ABBERATTION / असामान्यता – A departure from what is normal, usual, or expected, typically an 

unwelcome one – NORMALITY / सामान्यता

144. EMANCIATED / दबुलथ – Abnormally thin or weak, especially because of illness or a lack of food –

HEALTHY / स्वस्थ

145. EXASPERATING / तंग करने वाला – Intensely irritating / Infuriating – SOOTHING / शांछतदायक

DEO, 2008

146. AMPLE / प्रिुर – Enough or more than enough / plentiful – MEAGRE / अल्प

147. LATENT / अप्रत्यि – Existing but not yet developed or manifest; hidden or concealed – EVIDENT / 

प्रत्यि

148. CAMOUFLAGE / िलावरर् – Hide or disguise the presence of (a person, animal, or object) –REVEAL / प्रत्यि करना

149. DORMANT / छनजष्क्रय – Temporarily inactive – ACTIVE / सकक्रय

150. SALIENT / प्रमुख – Most noticeable or important – INSIGNIFICANT / महत्त्वहीन

DEO, 2009

151. AFFLUENCE / समद्ृचध – The state of having a great deal of money; wealth – POVERTY / दररद्रता

152. INQUISITIVE / जजज्ञासु- Having or showing an interest in learning things / Curious –

UNCONCERNED / छनजश्िंत

153. TREACHEROUS / नमक हराम – Guilty of or involving betrayal or deception – FAITHFUL / वफादार

154. COMPLY / पालन करना – Act in accordance with a wish or command – CHALLENGE / िुनौती देना

155. DIMINISH / घटाना – Make or become less – INCREASE / ब़िना

156. RAPID / तीव्र – Happening in a short time or at a great rate – SLOW / धीरे

157. SEVERE / गंभीर -Very great(of something bad or undesirable)/ Intense – MILD / सौम्य

158. REVEAL / प्रत्यि करना – Make (previously unknown or secret information) known to others –

HIDE / छिपाना

159. FATIGUED / थका हुआ – Cause (someone) to feel exhausted – ENERGISED / स्फूछतदथ ायक

160. AUTONOMY / स्वायत्तता – Freedom from external control or influence / independence –

DEPENDENCE / अधीनता

161. INITIATED / आरंभ करना – Cause (a process or action) to begin – CONCLUDED / छनष्कषथछनकालना

162. FLEXIBLE / लिीला -Able to be easily modified to respond to altered circumstances – RIGID / 

कठोर

 163. GENUINE / असली – Truly what something is said to be / Authentic – FAKE / नकली

164. CONSENSUS / सहमछत – A general agreement – DISAGREEMENT / असहमछत

165. FRUITLESS / छनष्फल -Failing to achieve the desired results; unproductive or useless –

SUCCESSFUL / सफल

STENOGRAPHER, 2011

166. DILIGENT / मेहनती – Having or showing care and conscientiousness in one’s work or duties –

LAZY / आलसी

167. ENMITY / शत्रतु ा – A state or feeling of active opposition or hostility – AMIABILITY / मैत्रीभाव

168. RETAIN / रोकना – Continue to have (something); keep possession of – RELEASE / ररहा करना

169. GRADUAL / धीरे-धीरे- Taking place or progressing slowly or by degrees – RAPID / तीव्र

170. THOROUGHLY / पूर्तथ या – To the fullest extent / unquestionably – SUPERFICIALLY / ऊपर-ऊपर

से

171. SACRIFICE / त्याग – An act of slaughtering an animal or person or surrendering a possession as an 

offering to a deity – ACQUIRE / अजजथत

172. EXHAUSTIVE / संपूर्थ- Including or considering all elements or aspects; fully comprehensive –

INCOMPLETE / अधूरा

173. ACQUITTED / अपराधमुक्त – Free (someone) from a criminal charge by a verdict of not guilty –

CONVICTED / मसद्ध अपराचध

174. FICTITIOUS / काल्पछनक – Not real or true / Imaginary or fabricated – REAL / वास्तववक

175. STATIONARY / जस्थर – Not moving or not intended to be moved – MOVING / िलता-कफरता

176. DEVIATE / हटना – Depart from an established course or thought or process – CONCENTRATE / 

ध्यान देना

177. CREDIT / धन जमा करना – The ability of a customer to obtain goods or services before payment, 

based on the trust that payment will be made in the future / add (an amount of money) to an 

account – DEBIT / जमा धन छनकलना

178. AUDACITY / साहस – A willingness to take bold risks – COWARDICE / कायरता

179. ROBUST / मजबूत – Sturdy in construction (of an object) – FEEBLE / छनबथल

180. AFFIRM / सहमत – State emphatically or publicly – DISAGREE / असहमत

CONSTABLE(GD), 2011

181. ORAL / मौझखक – Spoken rather than written; verbal – WRITTEN / मलझखत

182. HONEST / ईमानदार – Free of deceit; truthful and sincere – CORRUPT / भ्रष्ट

183. ADAMANT / अटल -Refusing to be persuaded or to change one’s mind – YIELDING / मान लेने

वाला

184. COMPULSORY / अछनवायथ- Required by law or a rule / Obligatory – OPTIONAL / वैकजल्पक

 185. TENTATIVE / अछनजश्ित – Not certain or fixed; provisional – DEFINITE / छनजश्ित

CONSTABLE(GD), 2012

186. PROMINENT / स्पष्ट –Important / famous – OBSCURE / अस्पष्ट

187. CORRUPT / भ्रष्ट – Having or showing a willingness to act dishonestly in return for money or 

personal gain – HONEST / ईमानदार

188. DESTRUCTIVE / ववनाशकारी – Causing great and irreparable damage – CONSTRUCTIVE / 

छनमाथर्कार

CONSTABLE(GD), 2013

189. BANE / शाप – A cause of great distress or annoyance – BOON / वरदान

190. LIBERAL / उदार – Willing to respect or accept behaviour or opinions different from one’s own; 

open to new ideas – INTOLERANT / असहहष्र्ु

191. FLOOD / बा़ि – An overflow of a large amount of water beyond its normal limits, especially over 

what is normally dry land – DROUGHT / सूखा

192. EGOIST / अहंवादी – A self-centered or selfish person (opposed to altruist ) – SELFLESS / स्वाथथरहहत

193. DEEP / गहरा – Extending far down from the top or surface – SHALLOW / सतही

194. SLAVE / दास – A person who is the legal property of another and is forced to obey them –

MASTER / स्वामी

CONSTABLE(GD), 2015

195. BEAUTIFUL / सुंदर – Pleasing the senses or mind aesthetically – UGLY / कुरूप

196. ADMIRATION / प्रशंसा – Respect and warm approval – CONTEMPT / अपमान

197. NOISILY / शोर गुल केसाथ – Full of noise – QUIETLY / िुपिाप

198. SUPERFICIAL / बाहरी – Existing or occurring at or on the surface – GENUINE / वास्तववक

199. FRAGILE / नािुक – Easily broken or damaged – STRONG / बलवान

200. HARMONIOUS / एकताल – Free from disagreement or dissent – DISCORD / मतभेद

FCI, 2012

201. PROSPERITY / समद्ृचध – The state of being prosperous – ADVERSITY / मुसीबत

202. EXPAND / ब़िना – Become or make larger or more extensive – CONTRACT / मसकुड़न

203. COMMENCE / आरंभ – Begin – CONCLUDE / समाप्त

204. INTENTIONAL / जान-बूिकर – Done on purpose / Deliberate – ACCIDENTAL / संयोगवश

205. DETEST / घर्ृ ा करना – Dislike intensely – LIKE / पसंद करना

206. CROOKED /  टूटा या मुड़ा हुआ – Bent or twisted out of shape or out of place – STRAIGHT / सीधा

207. CURB / छनयंत्रर् करना – A check or restraint on something – ALLOW / अनुमछत देना

208. AMPLE / प्रिुर – Enough or more than enough / Plentiful – MEAGRE / अल्प

209. EMERGE / उभरना – Move out of or away from something and become visible – DISAPPPEAR /

गायब होना

210. MALICIOUS / दभु ाथवनापूर्थ- Characterized by malice / Intending or intended to do harm –

BENIGN / सौम्य

FCI, 2013

211. INHALE / सााँस लेना -Breathe in (air, gas, smoke, etc.) – EXHALE / सााँस िोड़ना

212. ALTRUISTIC / परोपकारी – Showing a disinterested and selfless concern for the well-being of

others / Unselfish – SELFISH / स्वाथी

213. KNACK / आदत – An acquired or natural skill at doing something – INABILITY / असमथथता

214. ENCOURAGED / प्रोत्साहहत करना – Give support, confidence, or hope to (someone) –

DISCOURAGED / हतोत्साहहत करना

215. OBSTURCT / रोकना – Block (an opening, path, road, etc.) / Be or get in the way of – CLEAR /

खाली करना

MTS, 2013

216. DOLEFUL / शोकाकुल – Expressing sorrow / Mournful – CHEERFUL / प्रफुल्ल

217. AGGRESSIVE / आक्रामक – Ready or likely to attack or confront; characterized by or resulting from

aggression – PEACEFUL / शांछतवप्रय

218. STATIONARY / जस्थर – Not moving or not intended to be moved – MOVING / गछतशील

219. PERIL / ख़तरा – Serious and immediate danger – SAFETY / सुरिा

220. HOSTILE / शत्रतु ापूर्थ- Showing or feeling opposition or dislike / unfriendly – SYMPATHETIC /

सहानुभूछतपूर्थ

221. BARREN / बंजर – Too poor to produce much or any vegetation – FERTILE / उपजाऊ

222. STINGY / लोभी – Mean / ungenerous – GENEROUS / उदार

223. COMRADE / साथी – A colleague or a fellow member of an organization – ENEMY / दश्ुमन

224. CALLOUS / छनदथयी – Showing or having an insensitive and cruel disregard for others –

CONCERNED / चिंछतत होना (ककसी और के मलए)

225. PESSIMIST / छनराशावादी – A person who expect the worst in everything – OPTIMIST / आशावादी

226. CRUEL / छनदथयी – Willfully causing pain or suffering to others, or feeling no concern about it –

KIND / मेहरबान

227. LIBERATION / ररहाई – The act of setting someone free from imprisonment, slavery, or oppression

/ release – BONDAGE / बंधन

228. EMINENT / ववमशष्ट – Famous and respected within a particular sphere – IGNORANT / अनमभज्ञ

229. GENIAL / सामाजजक – Friendly and cheerful – HOSTILE / प्रछतकूल

230. MALICE / दभु ाथवना – The desire to harm someone / Ill will – GOODWILL / दया-भाव

231. BRUTAL / क्रूर – Savagely violent – HUMANE / दयालु

232. COHERENT / सुसंगत – Logical and consistent – DISORGANIZED / अव्यवजस्थत

233. INDOLENT / आलसी – Wanting to avoid activity or exertion / Lazy – DILIGENT / मेहनती

MTS, 2014

234. CAUTIOUS / सतकथ – Careful to avoid potential problems or dangers – RECKLESS / लापरवाह

235. LIBERTY / स्वतंत्रता – The state of being free within society from oppressive restrictions imposed

by authority on one’s behaviour or political views – BONDAGE / दासता

236. CHAOTIC / अस्तव्यस्त – In a state of complete confusion and disorder – ORGANISED / संगठित 

MTS (NT), 2011

237. CONTENDED / संघषथ करना – Struggle to surmount (a difficulty) – DISSATISFIED / असंतुष्ट

238. ANTIQUE / पुरातन अवशेष – Having a high value because of age and quality / belonging to ancient

times – RECENT / आधुछनक

239. ISOLATION / अलगाव – The process or fact of isolating (cause (a person or place) to be or remain

alone or apart from others) – ASSOCIATION / संगछत

240. REPULSIVE / प्रछतकारक – Arousing intense distaste or disgust – ATTRACTIVE / आकषथक

241. STRIFE / कलह – Angry or bitter disagreement over fundamental issues; conflict – PEACE / शांछत

242. NEAT / साफ़-सुथरा – Arranged in a tidy way / in good order – SLOPPY / मैला

243. NEGLIGENT / लापरवाह – Failing to take proper care over something – CAREFUL / सावधान

244. VANITY / घमंड – Excessive pride in or admiration of one’s own appearance or achievements –

MODESTY / नम्रता

245. BLOCK / मागथरोध करना – Make the movement or flow in (a passage, pipe, road, etc.) difficult or

impossible. – CLEAR / ख़ाली करना

246. WICKED / शैतान – Evil or morally wrong – GOOD / भला

MTS (NT), 2014

247. CALCULATIVE / षड्यंत्रकारी – To count, depend, or rely on someone or something that is already

existing – NAÏVE / छनष्कपट

248. REVOKE / रद्द करना – Officially cancel – IMPLEMENT / लागूकरना

249. ENCOURAGED / प्रोत्साहहत करना – Give support, confidence, or hope to (someone) – OPPOSED

/ ववरोध करना

250. RAPID / तीव्र – Happening in a short time or at a great rate – SLOW / धीरे

251. STINGY / कंजूस – Mean / ungenerous – EXTRAVAGANT / अपव्ययी

252. GENUINE / वास्तववक – Truly what something is said to be; authentic – SPURIOUS / नकली

CHSL (DEO & LDC), 2010

253. DILIGENT / मेहनती – Having or showing care and conscientiousness in one’s work or duties –

LAZY / आलसी

254. DYNAMIC / गछतशील – Characterized by constant change, activity, or progress – STATIC / जस्थर

255. BARBAROUS / असभ्य – Extremely brutal / primitive and uncivilized – CIVILZED / सभ्य

256. MISERY / कष्ट – A state or feeling of great physical or mental distress or discomfort – BLISS /

परम सुख

257. HEREDITARY / पैबत्रक – Conferred by or based on inheritance (an amount of money or property

left to someone in a will) – ACQUIRED / अजजथत

258. VACATE / खाली करना – Leave (a place that one previously occupied) – OCCUPY / कब्िा करना

259. STALE / बासी – No longer fresh and pleasant to eat; hard, musty, or dry – FRESH / तािा

260. SCARCITY / अभाव – The state of being scarce or in short supply; shortage – PLENTY / प्रािुयथ

261. PROFESSIONAL / पेशेवर – Relating to or belonging to a profession – AMATEUR / शौककया

262. MEAGRE / अल्प – Lacking in quantity or quality – PLENTIFUL / प्रिुर

263. PROVOKE / भड़काना – Stimulate or give rise to (a reaction or emotion, typically a strong or

unwelcome one) in someone –SOOTHE / शांत करना

264. RENOWNED / प्रमसद्ध – Known or talked about by many people; famous – UNKNOWN / अनजान

265. VICE / बुरा िाल-िलन – Immoral or wicked behaviour – VIRTUE / सदािार

266. UNANIMITY / सवथ-सम्मछत – Agreement by all people involved; consensus – DISAGREEMENT /

असहमछत

267. ABUNDANCE / प्रिुरता – A very large quantity of something – SCARCITY / अभाव

CHSL (DEO & LDC), 2011

268. PREVENT / रोकना – Keep (something) from happening – INDUCE / प्रेररत करना

269. FRAILTY / छनबथलता – The condition of being weak and delicate – STRENGTH / शजक्त

270. DEMOLISH / ध्वस्त करना – Pull or knock down – BUILD / छनमाथर् करना

271. GENIAL / सामाजजक – Friendly and cheerful – BOORISH /असभ्य

272. PLAUSIBLE / मुमककन – Seeming reasonable or probable(of an argument or statement) –

IMPLAUSIBLE / असंभव

273. SUSPICION / संदेह – A feeling or thought that something is possible, likely, or true – TRUST /

भरोसा

274. STERN / कठोर – Serious and unrelenting, especially in the assertion of authority and exercise of

discipline – LENIENT / दयालु

275. UNPREDICTABLE / मनमौजी – Not able to be predicted / changeable – DEPENDABLE / भरोसेके

लायक

276. RELINQUISH / त्यागना – Voluntarily cease to keep or claim / Give up – RETAIN / रोक रखना

277. CONTRADICTION / ववरोध – A situation in which inconsistent elements are present –

AGREEMENT / समिौता

278. SUCCESSOR / वाररस – A person or thing that succeeds another – PREDECESSOR / पूवजथ

279. RAPIDLY / तेजी से- Very quickly/ At a great rate – SLOWLY / धीरेसे

280. TERMINATE / समाप्त करना – Bring to an end – BEGIN / शुरू करना

281. PRAISE / प्रशंसा – Express warm approval or admiration – HATE / नफ़रत

282. MAKE / बनाना – Form (something) by putting parts together or combining substances / Create –

BREAK / तोड़ना

283. HUMILITY / ववनम्रता – The quality of having a modest or low view of one’s importance –

CRUELTY / क्रूरता

284. INEVITABLE / अछनवायथ- Certain to happen / Unavoidable – AVOIDABLE / टालनेयोग्य

285. INCREDIBLE / अववश्वसनीय – Impossible to believe – BELIEVABLE / संभाववत

286. VAGUE / अस्पष्ट – Of uncertain, indefinite, or unclear character or meaning – CLEAR / स्पष्ट

287. QUIET / शांत – Making little or no noise – NOISY / शोरगुल

288. SHALLOW / सतही – Of little depth – DEEP / गहरा

289. FASTIDIOUS / नकि़िा – Very attentive to and concerned about accuracy and detail –

ADJUSTABLE / समिानेयोग्य

290. BLEAK / बेरंग – Charmless and inhospitable / dreary / cold and miserable / lacking vegetation and

exposed to the elements – BRIGHT / प्रज्वमलत

291. IMMUNE / प्रछतरक्षित – Resistant to a particular infection or toxin owing to the presence of

specific antibodies or sensitized white blood cells – VULNERABLE / अरक्षितता

292. EXPLICIT / स्पष्ट – Stated clearly and in detail, leaving no room for confusion or doubt –

AMBIGUOUS / अस्पष्ट

293. CONFIDENT / आश्वस्त – Feeling or showing confidence in oneself or one’s abilities or qualities –

DIFFIDENT / शकं ायुक्त

294. NERVOUS / बेिैन – Easily agitated or alarmed – COMPOSED / शांत

295. VIRTUE / सदािार – Behaviour showing high moral standards – VICE / िररत्रहीनता

296. BARREN / बंजर – Too poor to produce much or any vegetation / showing no results or

achievements; unproductive – FERTILE / उपजाऊ

297. STINGY / कंजूस – Mean / Ungenerous – GENEROUS / उदार

298. INCREDIBLE / अववश्वसनीय – Impossible to believe – BELIEVABLE / संभाववत

299. URBAN / शहरी – In, relating to, or characteristic of a town or city – RURAL / िामीर्

300. INSOLENT / ढीठ – Showing a rude and arrogant lack of respect – HUMBLE / ववनीत

301. VENERATION / आदर – Great respect / reverence – DISRESPECT / अनादर

302. CONCUR / सहमत – Be of the same opinion / agree -DISAGREE / असहमत

303. TRANSPARENT / पारदशी – Allowing light to pass through so that objects behind can be distinctly

seen – OPAQUE / अपारदशी

304. DESPAIR / छनराशा – The complete loss or absence of hope – HOPE / आशा

305. ERUDITE / ववद्वान – Having or showing great knowledge or learning – ILLITERATE / छनरिर

306. CHIVALROUS / शौयथवान – Courteous and gallant / brave and bold- COWARDLY / कायर

307. DORMANT / छनजष्क्रय – Temporarily inactive – ACTIVE / सकक्रय

CHSL (DEO & LDC), 2012

308. OPULENCE / समद्चध ृ – Great wealth or luxuriousness – POVERTY / दररद्रता

309. PERNICIOUS / हाछनकारक – Having a harmful effect, especially in a gradual or subtle way –

BENEFICIAL / फायदेमंद

310. KNACK / कौशल – An acquired or natural skill at doing something – DIFFICULT / कहठन

311. COMEDY / स्वांग – A play characterized by its humorous or satirical tone and its depiction of 

amusing people or incidents, in which the characters ultimately triumph over adversity –

TRAGEDY / दःुखद

312. ETERNAL / स्थायी – Lasting or existing forever; without end – TEMPORARY / अस्थायी

313. INCESSANT / छनरंतर – Continuing without pause or interruption – INTERMITTENT / रुक-रुक कर

314. HARSH / कठोर – Unpleasantly rough or jarring to the senses – GENTLE / सज्जन

315. INSIPID / बेस्वाद – Lacking flavor / weak or tasteless – TASTY / स्वाहदष्ट

316. FLIPPANT / गम्भीर न होना – Not showing a serious or respectful attitude – SERIOUS / गंभीर

317. REVEAL / प्रत्यि करना – Make (previously unknown or secret information) known to others –

CONCEAL / छिपाना

318. RANCID / बासी – Smelling or tasting unpleasant as a result of being old and stale – FRESH / ताजा

319. TRIUMPH / जीत – A great victory or achievement – DEFEAT / हार

320. TASTY / स्वाहदष्ट – Food having a pleasant, distinct flavour – INSIPID / बेस्वाद

321. COMPASSIONATE / दयावान – Feeling or showing sympathy and concern for others –

HEARTLESS / बेरहम

322. WITHER / कुम्हलाना – Become dry and shrivelled – BLOOM / फलना-फूलना

323. PERMIT / परममट – An official document that allows you to do something or go somewhere –

FORBID / रोकना

324. INSOLENT / ढीठ – Showing a rude and arrogant lack of respect – SUBMISSIVE / ववनम्र

325. LEAD / नेतत्ृव करना – The initiative in an action / An example for others to follow – FOLLOW / 

अनुसरर् करना

326. PUBLICISE / घोषर्ा करना – Make (something) widely known – WITHHOLD / रोक रखना

327. DILATE / फै लाना या फै लना – Make or become wider, larger, or more open – CONTRACT / 

मसकोड़ना

328. INQUISITIVE / जजज्ञासु- Having or showing an interest in learning things; curious – INDIFFERENT

/ उदासीन

CHSL (DEO & LDC), 2013

329. STABILITY / जस्थरता – The state of being stable – INCONSISTENCY / अननुरूपता

330. DYNAMIC / गछतशील – Characterized by constant change, activity, or progress – STATIC / जस्थर

331. FELICITY / परम सुख – Intense happiness – SORROW / शोक

332. INDOMITABLE / अजय – Impossible to subdue or defeat – COWARDLY / कायर

333. INDIFFERENT / असावधान – Having no particular interest or sympathy / unconcerned –

ATTENTIVE / सावधान

334. AGITATE / उत्तेजजत करना – Make (someone) troubled or nervous – PACIFY / शांत करन

335. INSIPID / बेस्वाद – Lacking flavor / weak or tasteless – TASTY / स्वाहदष्ट

336. RELINQUISH / िोड़ना – Voluntarily cease to keep or claim; give up – CONTINUE / जारी रहना

CHSL (DEO & LDC), 2014

337. MITIGATE / कम करना – Make (something bad) less severe, serious, or painful – ENHANCE /

ब़िाना

338. PROFUSE / प्रिुर – (especially of something offered or discharged) Very plentiful / abundant –

SPARSE / अपयाथप्त

339. TURBULENT / अशांत – Characterized by conflict, disorder, or confusion / Not stable or calm –

CALM / PLACID / शांत

340. TRADITIONAL / परंपरागत – Existing in or as part of a tradition; long-established – UNUSUAL /

असामान्य

341. PRUDENT / वववेकी – Acting with or showing care and thought for the future – CARELESS /

लापरवाह

342. SQUANDERING / अपव्यय करना – Waste (something, especially money or time) in a reckless and

foolish manner – SAVING / बित करना

343. CARNAL / कामुक – Relating to physical, especially sexual, needs and activities – SPIRITUAL /

आध्याजत्मक

344. CONSENT / सहमछत – Permission for something to happen or agreement to do something –

DISSENT / मतभेद

345. TRANSPARENT / पारदशी – Allowing light to pass through so that objects behind can be distinctly

seen – OPAQUE / अपारदशी

346. EQUILIBRIUM / संतुलन – A state in which opposing forces or influences are balanced –

IMBALANCE / असंतुलन

347. SUPERFLUOUS / िरूरत सेज़्यादा – Unnecessary, especially through being more than enough –

NECESSARY / िरूरी

348. VETERAN / अनुभवी – A person who has had long experience in a particular field – NOVICE /

नौमसझखया

349. FOCUS / के जन्द्रत होना – The centre of interest or activity / the state or quality of having or

producing clear visual definition/ adapt to the prevailing level of light and become able to see

clearly/ pay particular attention to – DISPERSE / अव्यवजस्थत

350. IMMORTAL / अमर – Living forever / Never dying or decaying – TEMPORARY / अस्थायी

351. RELUCTANT / अछनच्िुक – Unwilling and hesitant / Disinclined – WILLING / स्वेच्िा पूवकथ

352. ADVERSITY / मुसीबत – A difficult or unpleasant situation – PROSPERITY / समद्ृचध

353. FLUENT / धाराप्रवाह – Able to express oneself easily and articulately – HALTING / लड़खड़ाना

354. ELOQUENT / वाक्पटु- Fluent or persuasive in speaking or writing / clearly expressing or indicating

something – INARTICULATE / मूक

355. NOVEL / नया – Interestingly new or unusual – BANAL / सामान्य

356. PAUCITY / कमी- The presence of something in only small or insufficient quantities or amounts –

PLETHORA / अचधकता

357. REPRIMANDED / डांटना – Express sharp disapproval or criticism of (someone) because of their

behaviour or actions- PRAISED / सराहना करना

358. EFFEMINATE / स्रैर् – Having characteristics regarded as typical of a woman(of a man) / Unmanly

– MANLY / मदाथना

359. HOSTILE / शत्रतु ापूर्थ- Showing or feeling opposition or dislike / Unfriendly – FRIENDLY / अनुकूल

360. CACOPHONY / कोलाहल – A harsh discordant mixture of sounds – HARMONY / एक लय या ताल

361. APPROPRAITE / उपयुक्त – Suitable or proper in the circumstances- UNDESERVED / अनुपयुक्त

362. TAINT / दवूषत करना – Contaminate or pollute (something) / a trace of a bad or undesirable

substance or quality – PURIFY / शद्ुध करना

363. DEMOLISH / ध्वस्त करना – Pull or knock down (a building)- ESTABLISH / स्थावपत करना

364. DEPTH / गहराई – The distance from the top or surface to the bottom of something – SHALLOW /

सतही

365. MAVERICK / स्वतंत्र वविारों वाला – An unorthodox or independent-minded person –

CONVENTIONAL / परम्परागत

366. ENDANGERED / संकटिस्त – Seriously at risk of extinction(of a species)- PROTECTED / संरक्षित

367. DISCRIMINATION / भेदभाव – The unjust or prejudicial treatment of different categories of

people, especially on the grounds of race, age, or sex – EQUALITY / समानता

368. CLEAR / पारदशी – Easy to perceive, understand, or interpret / transparent; unclouded –

NEBULOUS / OPAQUE / अपारदशी

369. RELEASE / ररहा करना – Allow or enable to escape from confinement; set free –CONFINE / सीममत

करना

CHSL (DEO & LDC), 2015

370. ELEMENTARY / सामान्य – Allow or enable to escape from confinement / Set free – COMPLEX /

जहटल

371. ACCUMMULATE / जमा करना – Gather together or acquire an increasing number or quantity of –

DISPERSE / बबखेरना

372. CONCUR / सहमत – Be of the same opinion / Agree – DISAGREE / असहमत

373. RESIST / ववरोध करना – Withstand the action or effect of – YIELD / रािी होना

374. DESCENT / आक्रमर् – An act of moving downwards, dropping, or falling – ASSENT / अनुमछत

375. NOTORIOUS / कुख्यात – Famous or well known, typically for some bad quality or deed –

REPUTED / प्रख्यात

376. DEMAND / मांग – An insistent and peremptory request, made as of right – SUPPLY / आपूछतथ

377. ILLICIT / अवैध – Forbidden by law, rules, or custom – LEGAL / कानूनी

378. REPEL / ववकषथर् करना – Drive or force (an attack or attacker) back or away – ATTRACT / आकवषथत

करना

379. DETEST / घर्ृ ा करना – Dislike intensely – ADORE / बहुत िाहना

380. TRAITOR / गद्दार – A person who betrays someone or something, such as a friend, cause, or

principle – PATRIOT / देश-भक्त

381. ASCEND / ि़िना – Go up or climb – DESCEND / उतरना

382. APPOINT / छनयुक्त करना – Assign a job or role to (someone) – DISMISS / बरखास्त करना

383. ACCUSATION / दोषारोपर् – A charge or claim that someone has done something illegal or wrong

– EXCULPATION / दोषमुजक्त

384. GUILTY / दोषी – Culpable of or responsible for a specified wrongdoing – INNOCENT / मासमू

385. BIZARRE / ववचित्र -Very strange or unusual – ORDINARY / साधारर्

386. GRIEVE / शोक – Feel intense sorrow – REJOICE / आनंद

387. ENDURING / हटकाऊ – Lasting over a period of time; durable – TRASIENT / िझर्क

388. OBSCURE / अस्पष्ट -Not discovered or known about; uncertain – DISTINCT / स्पष्ट

389. FLAWLESS / दोषरहहत – Without any imperfections or defects; perfect – DEFECTIVE / दोषपर्ू थ

390. PRUDENT / सावधान – Acting with or showing care and thought for the future – CARELESS /

लापरवाह

391. DESIST / बंद करना – Stop doing something; cease or abstain – CONTINUE / िालूरहना

392. STERILE / बंजर – Not able to produce children or young – FERTILE / उपजाऊ

393. DEFILE / अपववत्र करना – Damage the purity or appearance of; mar or spoil / desecrate or profane

(something sacred) – PURIFY / शद्ुध करना

CHSL (STENOGRAPHER), 2016

394. NASTY / बुरा – Very bad or unpleasant – PLEASANT / मनोहर

395. THOROUGH / ववस्ततृ – Complete with regard to every detail / Not superficial or partial –

CURSORY / सतही

396. FORMAL / औपिाररक – Done in accordance with convention or etiquette; suitable for or

constituting an official or important occasion – INFORMAL / अनौपिाररक

397. ABRUPT / अिानक – Sudden and unexpected – SMOOTH / आराम से

398. EXAGGERATE / ब़िा ि़िाकर कहना – Represent (something) as being larger, better, or worse than

it really is – UNDERSTATE / िुप्पी साधना

CPO, 2010

399. ORDERLY / व्यवजस्थत – Neatly and methodically arranged – CHAOTIC / अस्तव्यस्त

400. FAMOUS / अप्रमसद्ध – Known about by many people – OBSCURE / अप्रमसद्ध

401. ACCOMPLISH / मसद्ध करना – Achieve or complete successfully – FAIL / असफल

402. BLESSING / आशीवाथद – A prayer asking for divine favour and protection – CURSE / अमभशाप

403. GLOOMY / अंधकारपूरर्् – Dark or poorly lit, especially so as to appear depressing or frightening –

RADIANT / प्रकाशमान

CPO, 2011

404. INCREDIBLE / अववश्वसनीय – Impossible to believe – POSSIBLE / संभाव्य

405. CALLOUS / कठोर – Showing or having an insensitive and cruel disregard for others – SENSITIVE /

संवेदनशील

406. PROFESSIONAL / पेशेवर – Relating to or belonging to a profession – AMATEUR / शौककया

407. ADAMANT / अटल – Refusing to be persuaded or to change one’s mind – YIELDING / िुक जाने

वाला

408. EVIDENT / प्रत्यि – Clearly seen or understood / Obvious – DOUBTFUL / संहदग्ध

409. PERILOUS / खतरनाक – Full of danger or risk – SAFE / सुरक्षित

410. IMPEDE / अवरोध करना – Delay or prevent (someone or something) by obstructing them / Hinder

– ADVANCE / आगेब़िना

411. DISHEVELLED / मैला-कुचैला – Untidy / disordered – TIDY / स्वच्ि

412. CALLOUS / छनदथयी – Showing or having an insensitive and cruel disregard for others –

SYMPATHETIC / सहानुभूछतपूर्थ

413. BRITTLE / नािुक – Hard but liable to break easily – STRONG / बलवान

414. BETRAYAL / ववश्वासघात – The action of betraying one’s country, a group, or a person; treachery –

LOYALTY / स्वाममभजक्त

415. PROMINENT / प्रमसद्ध – Important / famous – UNKNOWN / अनजान

416. EXEMPTIONS / मुक्त करना – The action of freeing or state of being free from an obligation or

liability imposed on others – INCLUSIONS / समावेश

417. HUMBLE / नम्र – Having or showing a modest or low estimate of one’s importance – HAUGHTY /

अमभमानी

418. ABANDON / िोड़ देना – Cease to support or look after (someone); desert – RETAIN / रोक रखना

CPO, 2012

419. UNRULY / अछनयंबत्रत – Disorderly and disruptive and not amenable to discipline or control –

ORDERLY / व्यवजस्थत

420. PERPATUAL / सवथकामलक – Never ending or changing – RARE / दलु भथ

421. RECEDE / दरू जाना – Go or move back or further away from a previous position – ADVANCE /

आगेब़िना

422. OPULENT / धनी – Ostentatiously costly and luxurious – POOR / गरीब

423. PHILANTHROPIC / परोपकारी – Seeking to promote the welfare of others (of a person or

organization); generous and benevolent – SELF CENTERED / आत्मके जन्द्रत

CPO, 2013

424. ADULTERATION / अपममश्रर् – Mixing other matter of an inferior and sometimes harmful quality

with food or drink intended to be sold – PURIFICATION / शद्ुचधकरर्

425. UNITARY / एकात्मक – Forming a single or uniform entity – DOUBLE / दोहरा

426. AMORPHOUS / आकारहीन – Without a clearly defined shape or form – DEFINITE / छनजश्ित

आकार

427. ABUSIVE / छनदं ापूर्थ- Extremely offensive and insulting – LAUDATORY / प्रशंसानीय

428. DEBACLE / पराजय – A sudden and ignominious failure / A fiasco – SUCCESS / सफलता

CPO, 2014

429. REPULSIVE / प्रछतकारक – Arousing intense distaste or disgust – ATTRACTIVE / आकषथक

430. AMPLE / प्रिुर – Enough or more than enough / Plentiful – MEAGRE / अल्प

431. DISTRAUGHT / व्याकुल – Very worried and upset – SERENE / शांत

432. ERADICATE / उन्मूलन करना – Destroy completely / Put an end to – PERSERVE / दृ़ि रहना

433. MUNDANE / साधारर् – Lacking interest or excitement; dull – EXTRAORDINARY / असाधारर्

434. SUBSTANTIAL / संपन्न – Of considerable importance, size, or worth – FLIMSY / तुच्ि

435. BOISTEROUS / उधमी – Noisy, energetic, and cheerful – CALM / शांत

436. FAIR / छनष्पि – Treating people equally without favouritism or discrimination – UNJUST / 

अन्यायपूर्थ

437. REDUNDANT / अनावश्यक – Not or no longer needed or useful / Superfluous – REQUIRED / 

अपेक्षित

438. SAFE / सुरक्षित – Protected from or not exposed to danger or risk; not likely to be harmed or lost –

INSECURE / असुरक्षित

439. FAMOUS / अनजान – Known about by many people. – UNKNOWN / अनजान

440. ADEPT / योग्य – Very skilled or proficient at something – INEPT / अयोग्य

441. SERVILE / दासभाव – Having or showing an excessive willingness to serve or please others –

DEFIANT / ववद्रोही

CPO, 2015

442. SWELTERING / तपता हुआ – Uncomfortably hot – FREEZING / जमना

443. IMMACULATE / छनष्कलंक – Perfectly clean, neat, or tidy – FLITHY / गंदा

444. AUTONOMY / स्वायत्तता – Freedom from external control or influence / Independence –

DEPENDENCE / अधीनता

445. ACCELERATE / गछतवद्ृचध करना – Begin to move more quickly – DELAY / देरी करना

446. ABRUPT / आकजस्मक – Sudden and unexpected – GRADUAL / क्रममक

447. TRANQUIL / शांत – Free from disturbance / calm – DISTURBED / व्याकुल

448. UNSCRUPULOUS / बेशरम – Having or showing no moral principles; not honest or fair –

CONSCIENTIOUS / ईमानदार

449. ENLARGE / ववस्तार करना – Make or become larger or more extensive – CONDENSE / संिेप करना

450. OBSEQUIOUS / िापलूस – Obedient or attentive to an excessive or servile degree –

DOMINEERING / घमंडी

451. VACILLATE / संदेह करना – Waver between different opinions or actions / Be indecisive – DECIDE

/ छनर्थय करना

452. BENEVOLENT / परोपकारी – Well meaning and kindly – MALEVOLENT / अशभु चितं क

453. DECEIT / िल – The action or practice of deceiving someone by concealing or misrepresenting the

truth – HONESTLY / ईमानदारी

454. AMATEURS / शौककया – A person who engages in a pursuit, especially a sport, on an unpaid basis

– PROFESSIONALS / पेशेवर

CGL T-1, 2010

455. EVANSCENT / अस्थायी – Soon passing out of sight, memory, or existence; quickly fading or

disappearing – PERMANENT / स्थायी

456. DEVIOUS / घुमावदार – Showing a skillful use of underhand tactics to achieve goals – STRAIGHT /

सीधे

457. GROTESQUE / हास्यप्रद – Comically or repulsively ugly or distorted – NATURAL / स्वाभाववक

458. AMELIORATE / सुधारना – Make (something bad or unsatisfactory) better – WORSEN / बदतर

करना

459. JETTISON / छनकाल फेंकना – Throw or drop (something) from an aircraft or ship – ACCEPT /

स्वीकार करना

460. MEANDERING / घुमावदार – Following a winding course – STRAIGHT / सीधे

461. PREJUDICED / पिपातपूर्थ- Having or showing a dislike or distrust that is derived from prejudice /

Bigoted – DISPASSIONATE / छनष्पि

462. PERSPICUITY / स्पष्टता – Clarity, plainness, intelligibility / transparency – VAGUENESS /

अस्पष्टता

463. VERITY / सच्िाई – A true principle or belief, especially one of fundamental importance –

FLASEHOOD / िूठ

464. FLORID / भड़कीला – Having a red or flushed complexion – PALE / फीका

CGL T-1, 2011

465. CONTROVERSIAL / वववादास्पद – Giving rise or likely to give rise to controversy or public

disagreement – INDISPUTABLE / छनववथवाद

466. EXAGGERATE / ब़िा ि़िाकर कहना – Represent (something) as being larger, better, or worse than

it really is – UNDERSTATE / परदा डालना

467. EXONERATE / दोषमुक्त करना – Absolve (someone) from blame for a fault or wrongdoing –

CONVICT / दोषी ठहराना

468. DECEITFUL / धोखेबाज – Guilty of or involving deceit / Deceiving or misleading others – PLAIN /

अकुहटल

469. AUTONOMOUS / स्वायत्तता – Having the freedom to act independently – DEPENDENT / पराधीन

470. SYNTHETIC / कृबत्रम – Made by chemical synthesis, especially to imitate a natural product –

NATURAL / प्राकृछतक

471. METICULOUS / अछत सतकथ – Showing great attention to detail / Very careful and precise –

CARELESS / लापरवाह

472. FEASIBLE / संभव – Possible and practical to do easily or conveniently – IMPRACTICAL / असंभव

473. INFIRMITY / दौबथल्य – Physical or mental weakness – STRENGTH / ताकत

474. ACCORD / सहमछत – Give or grant someone (power, status, or recognition) – DISAGREEMENT /

असहमछत

475. APPROPRIATE / उपयुक्त – Suitable or proper in the circumstances – UNSUITABLE / अनुपयुक्त

476. GLOSSY / िमकदार – Shiny and smooth – DULL / अंधकारमय

477. ELEVATION / ऊं िाई – Height above a given level, especially sea level – DEPRESSION / गढ्ढा

478. DISORDERLY / अव्यवजस्थत – Lacking organization / Untidy – ARRANGED / व्यवजस्थत

479. LIBERTY / स्वतंत्रता – The state of being free within society from oppressive restrictions imposed

by authority on one’s behaviour or political views – SLAVERY / गुलामी

480. MAMMOTH / ववशाल – Huge – SMALL / िोटा

481. DISCORD / कलह – Disagreement between people – HARMONY / अनरूपता

482. DIVULGE / रहस्य खोलना – Make known (private or sensitive information) – CONCEAL / छिपाना

483. INOFFENSIVE / मशष्ट – Not objectionable or harmful – RUDE / अमशष्ट

484. INVINCIBLE / अजेय – Too powerful to be defeated or overcome – VULNERABLE / असुरक्षित

CGL T-1, 2012

485. UNPREDICTABLE / जजसकेस्वभाव आहद केबारेमेंपूवाथनुमान न लगाया जा सके- Not able to be

predicted / Changeable – RELIABLE / ववश्वसनीय

486. INCLUDE / शाममल – Comprise or contain as part of a whole – ELIMINATE / छनकाल देना

487. CULMINATION / पराकाष्ठा – The highest or climactic point of something, especially as attained

after a long time – BEGINNING / सूत्रपात

488. APPROACHED / छनकट आना – Come near or nearer to (someone or something) in distance or

time – RETREATED / पीिेहटना

489. IMPETUOUS / जल्दबाज – Acting or done quickly and without thought or care – CAUTIOUS /

सतकथ

490. TRANQUILITY / शांछत – The quality or state of being tranquil; calm – DISTURBANCE / अशांछत

491. DORMANT / छनजष्क्रय – Temporarily inactive – ACTIVE / सकक्रय

492. DWINDLE / महत्त्व खोना – Diminish gradually in size, amount, or strength – INCREASE / ब़िना

493. LASSITUDE / थकावट – A state of physical or mental weariness / Lack of energy – ENTHUSIASM /

उत्साह

494. CAPRICIOUS / अजस्थर – Given to sudden and unaccountable changes of mood or behaviour –

REASONABLE / जस्थर

495. GRATING / सख्त – Sounding harsh and unpleasant – MUSICAL / मधुर

496. INDELIBLE / जो ममट न सके- Making marks that cannot be removed – TEMPORARY / अस्थायी

497. AGGRAVATE / उत्तेजजत करना – Make (a problem, injury, or offence) worse or more serious –

ALLEVIATE / शान्त करना

498. RETRENCH / िटनी करना – Reduce costs or spending in response to economic difficulty –

RECRUIT / ककसी वस्तुकी नयी खेप आना

CGL T-1, 2013

499. VENIAL / िम्य – Denoting a sin that is not regarded as depriving the soul of divine grace –

UNPARDONABLE / अिम्य

500. INSTINCTIVE / स्वाभाववक – Relating to or prompted by instinct / Done without conscious thought

– RATIONAL / तकथ संगत

501. CORDIAL / मैत्रीपूर्थ- Warm and friendly – HOSTILE / शत्रतु ापूर्थ

502. ACCOLADE / औपिाररक रूप सेउपाचध देना -An award or privilege granted as a special honour or as

an acknowledgement of merit – BLAME / छनंदा करना

503. AMBIGUOUS / अस्पष्ट – Open to more than one interpretation; not having one obvious meaning

– CLEAR / स्पष्ट

504. WARY / सावधानी से कायथ करना – Feeling or showing caution about possible dangers or problems

– RASH / जल्दबािी करना

505. INADVERTENTLY / अनजानेमें- Without intention / Accidentally – DELIBERATELY / जान – बूिकर

506. OBTUSE / मंदबुद्चध – Annoyingly insensitive or slow to understand – SHARP-WITTED / समिदार

507. LUNACY / पागलपन – The state of being a lunatic / Insanity (not in technical use) – SANITY / जस्थर

बुद्चध

508. AMATEUR / शौककया – A person who engages in a pursuit, especially a sport, on an unpaid basis –

PROFESSIONAL / पेशेवर

509. DIFFIDENCE / झििक – Modesty or shyness resulting from a lack of self-confidence – SELF-

ASSURANCE / आत्मववश्वास

510. OVERT / खुला – Done or shown openly; plainly apparent – HIDDEN / छिपा हुआ

CGL T-1 RE, 2016

511. MISERABLE / दखु ी – Unhappy or uncomfortable – HAPPY / खुश

512. HUMANE / दयालु- Having or showing compassion or benevolence – UNKIND / छनदथयी

513. FRUGALITY / अल्पव्यय – The quality of being economical with money or food; thriftiness –

PRODIGALITY / अछतव्यय

514. GROUP / समूह – A number of people or things that are located, gathered, or classed together –

INDIVIDUAL / व्यजक्तगत

515. DISSENT / मतभेद – The holding or expression of opinions at variance with those commonly or

officially held – AGREEMENT / समिौता

516. ACQUIT / बरी करना – Free (someone) from a criminal charge by a verdict of not guilty –

CONDEMN / अपराधी ठहराना

517. OBSCURE / अस्पष्ट – Not discovered or known about; uncertain – CLEAR / स्पष्ट

518. FLEXIBLE / लिीला – Able to be easily modified to respond to altered circumstances – RIGID / दृ़ि

519. VIRTUE / सदािार – Behaviour showing high moral standards – VICE / िररत्रहीनता

520. DUBIOUS / अछनशचित ् – Hesitating or doubting – CERTAIN / छनशचित ्

521. HEIGHTEN / ब़ि जाना / ब़िा देना – Make or become more intense – DECREASE / कम करना

522. BARBAROUS / असभ्य – Extremely brutal – CIVILIZED / सभ्य

CGL T-1, 2014

523. SEAMY / छघनौना – Sordid and disreputable – PURE / शद्ुध

524. CEASE / रोकना – Come or bring to an end – INITIATE / आरंभ

525. DENOUNCE / आरोप लगाना – Publicly declare to be wrong or evil – PRAISE / प्रशंसा करना

526. INDICT / अभ्यारोपर् करना – Formally accuse of or charge with a crime – EXONERATE / दोषमुक्त

करना

527. VOCAL / मौझखक – Relating to the human voice – SILENT / मकू

528. SUPPRESS / दबाना – Forcibly put an end to – REVEAL / प्रकट करना

529. PARTICULARLY / ववशेष रूप से- To a higher degree than is usual or average – GENERALLY / आम

तौर पर

530. YIELD / रािी होना – Give way to arguments, demands, or pressure – RESIST / ववरोध करना

531. DESECRATION / भ्रष्ट करना – The action of desecrating (treat (a sacred place or thing) with

violent disrespect) something – VENERATION / उपासना

532. SERENE / शांत – Calm, peaceful, and untroubled / Tranquil – RUFFLED / घबड़ाहट

533. POMPOUS / गववथत – Affectedly grand, solemn, or self-important- HUMBLE / नम्र

534. PERDILECTION / िुकाव – A preference or special liking for something / A bias in favour of

something – AVERSION / घर्ृ ा

CGL T-1, 2015

535. ZENITH / पराकाष्ठा – The time at which something is most powerful or successful – NADIR / पतन

536. ECCENTRIC / ववलिर् व्यजक्त – Unconventional and slightly strange – NORMAL / साधारर्

537. ARROGANT / अमभमानी – Having or revealing an exaggerated sense of one’s own importance or

abilities – MODEST/ ववनीत

538. EFFEMINACY / पौस्र्षहीनता – Manifestation of traits in a boy or man that are more often

associated with feminine nature – MANLINESS / पौरूष

539. VACILLATION / अजस्थरता – The inability to decide between different opinions or actions /

Indecision – STEADFASTNESS / दृ़िता

540. PLACID / सौम्य – Not easily upset or excited – STORMY / प्रिण्ड

541. AUTHENTIC / असली – Of undisputed origin and not a copy / Genuine – FALSE / नकली

542. BOLD / छनभीक – Showing a willingness to take risks / Confident and courageous – TIMID / डरपोक

543. URBANE / शोचधत – Courteous and refined in manner – CRUDE / अशोचधत

544. DISCONSOLATE / शोकाकुल – Very unhappy and unable to be comforted – JOYOUS / आनंहदत

545. FAKE / जाली – Not genuine / imitation or counterfeit – REAL / असली

546. TREMULOUS / कााँपता हुआ – shaking or quivering slightly – STEADY / संतुमलत

CGL T-2, 2011

547. POTENT / शजक्तशाली – Having great power, influence, or effect – WEAK / छनबथल

548. PROCRASTINATE / ववलम्ब करना – Delay or postpone action; put off doing something –

EXPEDITE / अछतशीघ्रता करना

549. CESSATION / अंत – The fact or process of ending or being brought to an end –

COMMENCEMENT / प्रारंभ

550. FRUGAL / ममतव्ययी – Sparing or economical as regards money or food / simple and plain and

costing little – EXTRAVAGANT / अपव्ययी

551. SUSCEPTIBLE / कोमल – Likely or liable to be influenced or harmed by a particular thing –

IMMUNE / प्रछतरिा

CGL T-2, 2012

552. SACRED / पववत्र – Connected with God or a god or dedicated to a religious purpose and so

deserving veneration – PROFANE / अपववत्र

553. TARDY / मन्दगछत – Delaying or delayed beyond the right or expected time / Late – PROMPT /

शीघ्र

554. FOMENT / भड़काना -Instigate or stir up (an undesirable or violent sentiment or course of action) –

QUELL / शांत करना

CGL T-2, 2013

555. EFFICACIOUS / प्रभावशाली – Successful in producing a desired or intended result; effective –

INEFFECTIVE / प्रभावहीन

556. OUTRAGEOUS / उपद्रवी – Shockingly bad or excessive – JOLLY / ममलनसार

557. PERSUADE / रािी करना – Induce (someone) to do something through reasoning or argument –

DISSUADE / रोकना

CGL T-2, 2014

558. ALIGHT / वाहन सेउतारना – Descend from a train, bus, or other form of transport – EMBARK /

वाहन पर ि़िना

559. NOURISH / लालन-पालन करना – Provide with the food or other substances necessary for growth,

health, and good condition – STARVE / भूखा मार देना

560. CONTROVERSIAL / वववादास्पद – Giving rise or likely to give rise to controversy or public

disagreement – UNDISPUTED / छनस्संदेह

CGL T-2, 2015

561. TRANSIENCE / िझर्क होना – The state or fact of lasting only for a short time – ETERNITY / अनंत

काल

562. DESCENT / अवतरर् – An act of moving downwards, dropping, or falling – ASCENT / आरोहर्

563. INTERIM / बीि का समय – In or for the intervening period; provisional – PERMANENT / स्थायी

564. WARY / सावधान – Feeling or showing caution about possible dangers or problems – CARELESS /

लापरवाह

565. MINUSCULE / बहुत िोटा – Extremely small / tiny – MASSIVE / बड़ा

566. PROFOUND / गम्भीर – Very great or intense – SUPERFECIAL / सतही

CGL T-1, 2016

567. DETEST / घर्ृ ा करना – Dislike intensely – ADORE / बहुत िाहना

568. SOOTHE / शांत करना – Gently calm (a person or their feelings) – AGITATE / उत्तेजजत करना

569. GRACEFUL / योग्य – Showing grace or elegance – AWKWARD / अनुपयुक्त

570. INERTIA / छनजष्क्रयता – A tendency to do nothing or to remain unchanged – VIGOUR / जोश

571. INVINCIBLE / अजेय – Too powerful to be defeated or overcome – POWERLESS / शजक्तहीन

572. SQUANDER / धन लुटाना – Waste (something, especially money or time) in a reckless and foolish

manner – SKIMP / ककफ़ायत सेरहना

573. DIFFIDENT / संकोिी – Modest or shy because of a lack of self-confidence – CONFIDENT /

आश्वस्त

574. VANQUISH / जीतना – Defeat thoroughly – SURRENDER / आत्मसमपथर्

575. DISAVOWAL / अस्वीकृछत – The denial of any responsibility or support for something / repudiation

– APPROVAL / स्वीकृछत

576. NONCORFIRMIST / संप्रदायवादी – A person who does not conform to prevailing ideas or practices

in their behaviour or views – CONVENTIONAL / परम्परागत

577. MALLEABLE / मान लेने वाला – Easily influenced / pliable / able to be hammered or pressed into

shape without breaking or cracking (of a metal or other material) – INTRACTABLE / अड़ड़यल

578. QUIESCENT / छनजष्क्रय – In a state or period of inactivity or dormancy – ACTIVE / सकक्रय

579. VANITY / घमंड – Excessive pride in or admiration of one’s own appearance or achievements –

HUMILITY / ववनम्रता

580. TERMINATE / समाप्त – Bring to an end – COMMENCE / आरंभ

581. LENIENT / उदार – More merciful or tolerant than expected (of a punishment or person in

authority)- STRICT / सख़्त

582. CAPTIVATE / मोहहत करना – Attract and hold the interest and attention of / charm – DISTRACT /

वविमलत करना

583. FEROCIOUS / क्रूर – Savagely fierce, cruel, or violent – MILD / दयालु

584. BARREN / बंजर – Showing no results or achievements / unproductive – FERTILE / उपजाऊ

585. IRASCIBLE / चिड़चिड़ा – Having or showing a tendency to be easily angered – AMIABLE / दलु ारा

586. FORLON / छनराश – Pitifully sad and abandoned or lonely – JOYFUL / आनंदपूर्थ

587. GREGARIOUS / िुण्ड मेंरहने वाला – Fond of company (of a person)/ sociable – UNSOCIABLE /

एकांतवप्रय

588. OBSTINATE / जजद्दी – Stubbornly refusing to change one’s opinion or chosen course of action,

despite attempts to persuade one to do so – DOCILE / ववनम्र

589. COURAGE / साहस – The ability to do something that frightens one / bravery – COWARDICE /

कायरता

590. ARID / बंजर – Having little or no rain (of land or a climate) / too dry or barren to support

vegetation – FERTILE / उपजाऊ

591. RUGGED / खुरदरा – Having a broken, rocky, and uneven surface (of ground or terrain) – SMOOTH

/ चिकना

592. IMPROMPTU / बबना तैयारी के- Done without being planned or rehearsed – PREPARED / तैयार

593. INTANGIBLE / न िूनेयोग्य – Unable to be touched / not having physical presence – CONCRETE /

इजन्द्रयों से पहिाननेयोग्य

594. EVADE / बिना – Escape or avoid (someone or something), especially by guile or trickery –

CONFRONT / सामना करना

595. INSULAR / अके ला – Ignorant of or uninterested in cultures, ideas, or peoples outside one’s own

experience – COSMOPOLITAN / सावथलौककक

596. CAPTIVITY / कै द – The condition of being imprisoned or confined – FREEDOM / आजादी

597. INSOLENT / ढीठ – Showing a rude and arrogant lack of respect – COURTEOUS / ववनम्र

598. INVALUABLE / अमूल्य – Extremely useful / indispensable – WORTHLESS / बेकार

599. CONTEMPLATIVE / सावधान – Expressing or involving prolonged thought – UNREFLECTIVE /

असावधान

600. FUTILE / व्यथथ- Incapable of producing any useful result / pointless –FRUITFUL / लाभकर

601. INCLEMENT / तूफानी मौसम – Unpleasantly cold or wet (of the weather) – MILD / कोमल

602. INTERIM / अंतररम – In or for the intervening period / provisional – PERMANENT / स्थायी

603. TREACHERY / बेईमानी – Betrayal of trust – LOYALTY / स्वाममभजक्त

604. VISIONARY / खयाली पुलाव पकानेवाला – Thinking about or planning the future with imagination

or wisdom –REALIST / यथाथथवादी

605. INFIRM / कमजोर – Not physically or mentally strong, especially through age or illness – STRONG

/ बलवान

606. REASSURE / समिाना – Say or do something to remove the doubts and fears of (someone) –

DISCOURAGE / हतोत्साह करना

CGL T-2, 2016

607. MITIGATE / कम करना – Make (something bad) less severe, serious, or painful – INCREASE /

ब़िना

608. ELEGANCE / सुन्दरता – The quality of being graceful and stylish in appearance or manner –

GRACELESS / छनलथज्ज

609. ACCUMULATED / संचित – Gather together or acquire an increasing number or quantity of –

SQUANDERED / धन लुटाना

610. DIFFIDENT / संकोिी – Modest or shy because of a lack of self-confidence – CONFIDENT /

आश्वस्त

611. FICKLE / अजस्थर – Changing frequently, especially as regards one’s loyalties or affections – FIRM /

जस्थर

612. THEORETICAL / सैद्धांछतक – Concerned with or involving the theory of a subject or area of study

rather than its practical application – PRACTICAL / वास्तववक

613. GENEROUS / दानी – Showing a readiness to give more of something, especially money, than is

strictly necessary or expected – STINGY / कंजूस

614. BARREN / बंजर – Too poor to produce much or any vegetation (of land) – FERTILE / उपजाऊ

615. PROFOUND / गम्भीर – Very great or intense (of a state, quality, or emotion) – SUPERFICIAL /

सतही

SSC CPO, 2016

616. UNAPPROACHABLE / नायाब – Not welcoming or friendly – ACCESSIBLE / ममलनहार

617. MISANTHROPIST / मानवद्वेषी- A person who dislikes humankind and avoids human society –

PHILANTHROPIST / लोकहहतैषी

618. OSTRACIZE / बहहष्कृत – Exclude from a society or group – PATRONIZE / संरिर् करना

619. FORTIFY / ककलाबंदी करना – Provide (a place) with defensive works as protection against attack –

UNDERMINE / गुप्त रूप सेहाछन पहुंिाना

620. ABSTAIN / परहेज रखना – Restrain oneself from doing or enjoying something – INDULGE / मलप्त

होना

621. PROFUSE / प्रिुर- Very plentiful (especially of something offered or discharged) / abundant –

MEAGER / अल्प

622. AGONY / यातना- Extreme physical or mental suffering – ECSTASY / परमानंद

623. SUBSEQUENT / आगामी – Coming after something in time / following – PRECEEDING / पूवगथ ामी

624. ERUDITE / ववद्वान – Having or showing great knowledge or learning – IMMATURE / अपररपक्व

625. REDUNDANT / छनरथथक – Not or no longer needed or useful / superfluous – CONCISE / संक्षिप्त

SSC CPO RE-EXAM, 2016

626. PLUMMET / तेिी सेचगरना – Fall or drop straight down at high speed – RISE / ऊपर उठना

627. CLANDESTINE / गुप्त – Kept secret or done secretively, especially because illicit –

FORTHRIGHTLY / स्पष्ट रूप से

628. PLIABLE / कोमल – Easily bent / flexible – RIGID / कठोर

629. ACRIMONY / तीक्ष्र्ता – Bitterness or ill feeling – PLEASANT / सहुावना

630. IGNITE / जलाना – Catch fire or cause to catch fire – EXTINGUISH / बुिाना

631. VISIONARY / अव्यावहाररक – Thinking about or planning the future with imagination or wisdom –

PRAGMATIST / व्यवहारवादी

632. QUERULOUS / ववलापी – Complaining in a rather petulant or whining manner –

UNCOMPLAINING / मशकायत न करनेवाला

633. OVERT / प्रत्यि – Done or shown openly / plainly apparent – CONCEALED / गुप्त

634. PENURIOUS / दररद्र- Extremely poor / poverty-stricken – OPULENT / धनी

635. APPARITION / आभास – A remarkable or unexpected appearance of someone or something –

REALNESS / वास्तववकता

636. ACCENTUATE / जोर देना – Make more noticeable or prominent – DISPARAGE / हलका करना

637. DEBAUCHED / पथभ्रष्ट – Indulging in or characterized by excessive indulgence in sex, alcohol, or

drugs – HONOURABLE / माननीय

638. DEVOUT / श्रद्धालु- Totally committed to a cause or belief – TREACHEROUS / कपटी

639. CONTRADICT / खण्डन करना – Deny the truth of (a statement) by asserting the opposite –

AGREE / सहमत होना

640. OPAQUE / अपारदशी – Not able to be seen through; not transparent – TRANSPARENT / पारदशी

641. FANTASY / कल्पना – The faculty or activity of imagining impossible or improbable things –

REALITY / वास्तववकता

642. WHOLLY / पूर्तथ ः – Entirely / fully – PARTIALLY / अंशत:

643. RUDIMENTARY / प्रारजम्भक – Involving or limited to basic principles – ADVANCED / ववकमसत

644. OBSOLETE / अप्रिमलत – No longer produced or used; out of date – UP TO DATE / आधुछनक

645. SUSTAIN / सहारा देना – Strengthen or support physically or mentally – QUIT / िोड़ देना

646. LEVITY / लघुता – The treatment of a serious matter with humour or lack of due respect –

GRAVITY / गंभीरता

SSC CHSL, 2016

647. HUMDRUM / नीरस – Lacking excitement or variety / boringly monotonous – FASCINATING /

आकषथक

648. CELIBATE / ब्रह्मिारी – Abstaining from marriage and sexual relations, typically for religious 

reasons – PROMISCUOUS / अवववेकी

649. VIBRANT / जोशपूर्थ – Full of energy and life – DRAB /अरुचिकर

650. DEEP-SEATED / सुदृ़ि – Firmly established at a deep or profound level – TEMPORARY / िझर्क

651. INGESTION / छनगलना – The process of taking food, drink, or another substance into the body by 

swallowing or absorbing it – EXCRETE / उगलना

652. HORRIFY / भयभीत करना – Fill with horror / shock greatly – SOOTHE / शांत करना

653. SACRED / पववत्र – Connected with God or a god or dedicated to a religious purpose and so 

deserving veneration – PROFANE / अपववत्र

654. OUTLANDISH / ववचित्र – Looking or sounding bizarre or unfamiliar – COMMON / साधारर्

655. COALESCE / संगहठत होना – Come together to form one mass or whole – SEPARATE / अलग होना

656. LOITER / देर करना – walk slowly and with no apparent purpose; dawdle – HASTEN / जल्दी करना

657. FIDGETY / बेिैन- Restless or uneasy – COMPOSED / शांत

658. BLAND / अरोिक – Lacking strong features or characteristics and therefore uninteresting –

LIVELY / जीवंत

659. ADULTERATE / ममलावट करना- Render (something) poorer in quality by adding another 

substance – PURIFY / शद्ुध करना

660. CONJOINED / संयुक्त करना – Join / combine – SEVER / अलग करना

661. MISHMASH / उलिन – A confused mixture – ORGANIZED / व्यवजस्थत

662. GENEROSITY / उदारता – The quality of being kind and generous – MALEVOLENCE / द्वेषभाव

663. ANALOGUE / अनुरूप- A person or thing seen as comparable to another – DIFFERENCE / मभन्न

664. AMUSEMENT / ववलास – The state or experience of finding something funny – MELANCHOLY /

अवसाद

665. REFORM / सुधार करना – Make changes in (something, especially an institution or practice) in 

order to improve it – WORSEN / बदतर करना

666. LIBERTY / स्वतंत्रता – The state of being free within society from oppressive restrictions imposed 

by authority on one’s behaviour or political views – INCARCERATION / कै द करना

667. INTRINSIC / आंतररक – Belonging naturally / essential – ACCQUIRED / अजजि॔त

668. PEJORATIVE / छनन्दात्मक – A word expressing contempt or disapproval- COMPLIMENTARY /

प्रशसं पूर्थ

669. AVID / उत्सुक- Having or showing a keen interest in or enthusiasm for something – APATHETIC /

उदासीन

670. IMPIETY / नाजस्तकता – Lack of piety or reverence – REVERENCE / श्रद्धा

671. POMPOUS / प्रतापी – Affectedly grand, solemn, or self-important – MODEST / मामूली

672. WHIRL / तेजी सेघूमाना – Move or cause to move rapidly round and round – PEACE / शांत करना

673. JAUNT / भ्रमर् – A short excursion or journey made for pleasure – HALT / पड़ाव

674. VETERAN / अनुभवी – A person who has had long experience in a particular field – AMATEUR /

अनुभवहीन

675. FATIGUE / थकान – Extreme tiredness resulting from mental or physical exertion or illness –

VIGOUR / स्फूछतथ

676. CASTIGATED / छतरस्कार करना – Reprimand (someone) severely – APPROVE / स्वीकार करना

677. DELIBERATLY / सावधानी से – Done consciously and intentionally – IMPRUDENTLY / असावधानी

से

678. DEMURE / संकोिी – Reserved, modest, and shy (of a woman or her behaviour) – BOLD / छनभीक

679. GENTEEL / मशष्ट – Characterized by exaggerated or affected politeness, refinement, or

respectability – UNCIVILIZED / अमशष्ट

680. ABOMINABLE / घर्ृ ा योग्य – Causing moral revulsion – ATTRACTIVE / आकषथक

681. FLOG / कोड़ेमारना – Beat (someone) with a whip or stick as a punishment – COMPLIMENT /

अमभनंदन करना

682. EXTRAVAGANCE / अपव्यय – Lack of restraint in spending money or using resources – THRIFT /

अल्पव्यय

683. VIRTUOUS / सदािारी – Having or showing high moral standards – VILE / घझृर्त

684. PRIMED / दरुुस्त करना – Make (something) ready for use or action, in particular – UNREADY /

बबगड़ना

685. PILFER / िुराना – Steal (things of little value) – POLICE / छनयंत्रर् करना

686. TO SPURN / छतरस्कार करना – Reject with disdain or contempt – TO ACCEPT / स्वीकार करना

687. TO CONCEIVE / वविार करना – Form or devise (a plan or idea) in the mind – TO NEGLECT / ध्यान

न देना

688. TO BROOD / चिन्तन करना – Think deeply about something that makes one unhappy, angry, or

worried – TO IGNORE / निरअंदाि करना

689. VERACITY / यथाथथता – Conformity to facts / accuracy – DECEIT /िालाकी

690. TO SUE / मुकदमा िलाना – Institute legal proceedings against (a person or institution), typically

for redress – TO ABSOLVE / छनरपराध ठहराना

691. VIVIFY / सजीव करना – Make more lively or interesting; enliven – DULL / सुस्त करना

692. WARY / सावधान – Feeling or showing caution about possible dangers or problems –

INATTENTIVE / असावधान

693. PANACEA / सवथरोग नाशक औषधी – A solution or remedy for all difficulties or diseases – MALADY

/ बीमारी

694. AMBUSHED / आक्रमर् करनेकेमलयेछिपकर रहना – Make a surprise attack on (someone) from a

concealed position – EXPOSED / खुल कर आक्रमर् करना

695. COSSET / लाड़-प्यार करना – Care for and protect in an overindulgent way – IGNORE / निरअंदाि

करना

696. HOLLOW / खोखला – Having a hole or empty space inside – SOLID / ठोस

697. ELF / जादईु बौना – A supernatural creature of folk tales, typically represented as a small, delicate,

elusive figure in human form with pointed ears, magical powers, and a capricious nature – GIANT

/ भीमकाय व्यजक्त

698. IMMINENT / अभी होनेवाला – About to happen – ESCAPABLE / रद्द होनेवाला

699. TO DAWDLE / समय गाँवाना – Waste time / be slow – TO HASTEN / समय गाँवाना

700. FUDDLE / मदोन्मत्त करना – Confuse or stupefy (someone), especially with alcohol – EXPLICATE /

समिाना

701. ESTRANGE / दरू कर देना – Cause (someone) to be no longer on friendly terms with someone –

UNITE / एक करना

702. ABDICATE / त्यागना – Renounce one’s throne – USURP / हड़पना

703. PROVISION / प्रबजन्धत करना – The action of providing or supplying something for use –

REMOVAL / छनष्कावषत करना

704. SORTIE / टूट पड़ना – An attack made by troops coming out from a position of defense – RETREAT

/ पीिेहटना

705. BEQUEATH / वसीयत मेंदेना – Leave (property) to a person or other beneficiary by a will –

RECEIVE / िहर् करना

706. STUN / अिेत करना – Knock unconscious or into a semi-conscious state – CALM / शांत करना

707. CONCEPTION / धारर्ा – The forming or devising of a plan or idea – FACT / तथ्य

708. TO EXPUNGE / छनकालना – Obliterate or remove completely (something unwanted or

unpleasant) – TO INSERT / सजम्ममलत करना

709. TACITURN / अल्पभाषी- Reserved or uncommunicative in speech (Of a person) / saying little –

VERBOSE / वािाल

710. TO JOSTLE / धक्का देना – Push, elbow, or bump against (someone) roughly, typically in a crowd –

TO ESCHEW / दरू रहना

711. TO PLACATE / शांत करना – Make (someone) less angry or hostile – TO PROVOKE / भड़काना

712. CONTENT / संतुष्ट – In a state of peaceful happiness – DEPRESSED / उदास

713. TO WRING / मरोड़ना – An act of squeezing or twisting something – TO UNTWIST / सुलिाना

714. REPARTRIATION / देश-प्रत्यावतथन – The act of returning to your own country – EXPULSION /

छनष्कासन

715. TO INUNDATE / प्रभाववत करना – Overwhelm (someone) with things or people to be dealt with –

TO UNDERWHELM / छनराश करना

716. TO REVEAL / प्रकट करना – Make (previously unknown or secret information) known to others –

TO REPUDIATE / खंडन करना

717. ANTIQUE / प्रािीन – A collectable object such as a piece of furniture or work of art that has a high

value because of its age and quality – CURRENT / प्रिमलत

718. VOID / ररक्त – Completely empty – ADEQUATE / पयाथप्त

719. PRIVY / गुप्त – Sharing in the knowledge of (something secret or private) – PUBLIC / सावथजछनक

720. TO CHUCKLE / मुस्कुराना – Laugh quietly or inwardly – TO LAMENT / ववलाप करना

721. ATHEIST / नास्तक – A person who disbelieves or lacks belief in the existence of God or gods –

DISCIPLE / भक्त

722. TO SCOWL / भौह ि़िाना – An angry or bad-tempered expression – TO GRIN / मुसकुराना

723. BRAWL / िगड़ा – A rough or noisy fight or quarrel – TRUCE / युद्धववराम

724. OFFENSIVE / अपमानजनक – Causing someone to feel resentful, upset, or annoyed – AGRREABLE

/ सुहावना

725. STUPOR / अिेतनता – A state of near-unconsciousness or insensibility – CONSCIOUSNESS /

िेतना

726. APPALLING / भय उत्पन्न करने वाला – Causing shock or dismay / horrific – REASSURING /

आश्वस्त करनेवाला

727. TO PILFER / िुराना – Steal (things of little value) – TO BESTOW / प्रदान करना

728. SEEDY / घहटया – Sordid and disreputable – POSH / आलीशान

729. TO DISSUADE / समिाना – Persuade (someone) not to take a particular course of action – TO

ABET / भड़काना

730. FULMINATION / छतरस्कार करना – An expression of vehement protest – COMPLIMENT / प्रशंसा

करना

731. SIBILATE / फुसफुसा कर बोलना – Utter with a hissing sound – EXALT / ब़ि-ि़ि कर बोलना

732. STEADFAST / अड़डग – Resolutely or dutifully firm and unwavering – PLIANT / आसानी सेवश में

आनेवाला

733. MAGNATE / पूंजीपछत – A wealthy and influential businessman or businesswoman – NONENTITY

/ तुच्ि व्यजक्त

734. AGONISING / दखु दायी – Undergo great mental anguish through worrying about something –

CORDIAL / हाहदथक

735. DISCREPANCY / असहमछत – An illogical or surprising lack of compatibility or similarity between

two or more facts – HARMONIOUS / समस्वर

736. TO EXILE / छनवाथमसत करना – The state of being barred from one’s native country, typically for

political or punitive reasons – TO USHER / स्वागत करना

737. TO ENVISAGE / संभावना का ध्यान करना – Contemplate or conceive of as a possibility or a

desirable future event – OBLIVIOUS / बेख़बर रहना

738. TO CONDEMN / छनंदा करना – Express complete disapproval of; censure – TO LAUD / प्रशंसा करना

739. ASSIDUOUS / पररश्रमी – Showing great care and perseverance – LETHARGIC / सुस्त

740. MANDATE / आदेश देना – An official order or commission to do something – BREACH / आदेश का

उल्लंघन करना

741. ARCANE / रहस्यमय – Understood by few / mysterious or secret – HACKNEYED / साधारर्

742. FROLIC / आमोद प्रमोद करना – Play or move about in a cheerful and lively way – DRUDGERY /

नीरस काम करना

743. AFFIDAVIT / शपथपत्र – A written statement confirmed by oath or affirmation, for use as evidence

in court – SLANDER / िूठा वक्तव्य

744. JAUNT / घूमना-कफरना – A short excursion or journey made for pleasure – SIESTA / मध्याह्न

ववश्राम

745. THUG / ठग – A violent person, especially a criminal – CONSTABLE / मसपाह

746. HUMBLE / ववनीत – Having or showing a modest or low estimate of one’s importance –

PRETENTIOUS / अमभमानी

747. TO GRUMBLE / असंतोष प्रकट करना – Complain about something in a bad-tempered way – TO

COMPLIMENT / अमभनंदन करना

748. THERAPEUTIC / उपिारात्मक – Relating to the healing of disease – INIMICAL / हाछनकारक

749. TO PERPETUATE / चिरायुबनाना – Make (something) continue indefinitely – TO CEASE / समाप्त

करना

750. MERE / एकमात्र – Used to emphasize how small or insignificant someone or something is –

IMMENSE / अत्यचधक

751. TO COMPRISE / समावेश करना – Make up or constitute (a whole) – TO DISPUTE / वववाद करना

752. REVEL / आनन्द लेना- Enjoy oneself in a lively and noisy way, especially with drinking and dancing

– GLOOM / उदास होना

753. SUBDUED / छनयंबत्रत – Quiet and rather reflective or depressed (Of a person or their manner) –

BOISTEROUS / उपद्रवी

754. TO REMAND / हवालात भेजना (न्याय मेंदेरी करना) – A committal to custody – TO EXPEDITE /

शीघ्र छनपटना

755. ETERNITY / अनंत काल – Infinite or unending time – EPHEMERAL / अल्पकामलक

756. PERVERT / गुमराह आदमी – A person whose sexual behaviour is regarded as abnormal and

unacceptable – VIRTUOUS / सच्िररत्र

757. FRAZZLE / थका हुआ – Completely exhausted – VIGOUR / जोशीला

758. TO FLAY / िमड़ा उतारना – Strip the skin off (a corpse or carcass) – TO SHEATH / आवरर् करना

759. TO HEW / कुल्हाड़ी सेकाटना – Chop or cut (something, especially wood or coal) with an axe, pick,

or other tool – TO AGGLUTINATE / गोंद सेजोड़ना

760. APOCALYPSE / कयामत – The complete final destruction of the world, as described in the biblical

book of Revelation – MIRACLE / ििमत्कार

761. TO ACTUATE / पररिामलत करना – Make (a machine or device) operate – TO RETARD / प्रगछत

रोकना

762. GROTESQUE / ववकृत – Comically or repulsively ugly or distorted – PLEASING / आकषथक

763. TO PROCURE / प्राप्त करना – Obtain (something), especially with care or effort – TO FORFEIT /

अचधकार खो देना

764. VILE / नीि – Morally bad / wicked – VIRTUOUS / सच्िररत्र

765. TO AMPUTATE / अंगच्िेदन करना – Cut off (a limb) by surgical operation – TO FASTEN / जकड़ना

766. TO RAKE / समतल करना – An implement consisting of a pole with a toothed crossbar or fine tines 

at the end, used especially for drawing together cut grass or smoothing loose soil or gravel – TO 

SCATTER / छततर-बबतर करना

767. TO CONTEND / ववरोध करना – Assert something as a position in an argument – TO COMPLY /

स्वीकार करना

768. TO CONTRIVE / ईजाद करना – Create or bring about (an object or a situation) by deliberate use of 

skill and artifice – TO RAZE / नष्ट करना

769. TO IMPAIR / बबगाड़ना – Weaken or damage (something, especially a faculty or function) – TO 

MEND / सुधारना

770. OBLIGATION / बाध्यता – An act or course of action to which a person is morally or legally bound /

a duty or commitment – IRRESPONSIBILITY / अनुत्तरदाछयत्व

771. TO LAMENT / ववलाप करना – A passionate expression of grief or sorrow – TO LAUD / तारीफ करना

772. SNAG / बाधा – An unexpected or hidden obstacle or drawback – BOON / लाभ

773. DILIGENCE / लगन – Careful and persistent work or effort – LETHARGY / सुस्ती

774. HOMOGENOUS / एक सा – Of the same kind / Alike – DISPARATE / मभन्न

775. FEIGN / बहाना – Invent (a story or excuse) – FACT / तथ्य

776. TO MUSTER / सेना एकत्र करना – Assemble (troops), especially for inspection or in preparation for 

battle – TO ESTRANGE / हटाना

777. AMENABLE / प्रछतसंवेदी – Capable of being acted upon in a particular way / susceptible –

UNSUSCEPTIBLE / असंवेदनशील

SSC CPO, 2017

778. BUCOLIC / िामीर् – Relating to the pleasant aspects of the countryside and country life – URBAN

/ शहरी

779. COMPENDIUM / सारांश – A collection of concise but detailed information about a particular

subject, especially in a book or other publication – EXPANSION / ववस्तार

780. CHASTISE / डांटना – Rebuke or reprimand severely – PRAISE / प्रशंसा करना

781. DAUNT / हतोत्साहहत करना – Make (someone) feel intimidated or apprehensive – ENCOURAGE /

प्रोत्साहहत करना

782. OBLIVIOUS / बेख़बर – Not aware of or concerned about what is happening around one –

CONSCIOUS / सिेत

783. BABEL / कोलाहल – A confused noise made by a number of voices – QUIET / शांछत

784. DERISIVE / व्यंग्यात्मक – Expressing contempt or ridicule – RESPECTFUL / आदरकारी

785. RECKLESS / लापरवाह – Heedless of danger or the consequences of one’s actions / rash or

impetuous – CAUTIOUS / सतकथ

786. ARCANE / रहस्यमय – Understood by few / mysterious or secret – PUBLIC / सावथजछनक

787. WRECK / नष्ट करना – The destruction of a ship at sea / a shipwreck – BUILD / छनमाथर् करना

788. ACKNOWLEDGE / स्वीकार करना – Accept or admit the existence or truth of – DENY / अस्वीकार

करना

789. ABSTAIN / दरू रहना – Restrain oneself from doing or enjoying something – PURSUE / पीिा

करना

790. BARBAROUS / असभ्य – Primitive and uncivilized – CIVILIZED / सभ्य

791. CALLOW / अनुभवहीन- Inexperienced and immature (Of a young person) – SOPHISTICATED /

पररष्कृत

792. EULOGISTIC / प्रशंसात्मक – Pertaining to or containing eulogy / laudatory – CRITICAL /

आलोिनात्मक

793. CRESTFALLEN / हतोत्साहहत – Sad and disappointed – TRIUMPHANT / प्रफुजल्लत

794. BALMY / शाजन्तदायक – Characterized by pleasantly warm weather – HARSH / कठोर

795. DOCILE / ववनम्र- Ready to accept control or instruction; submissive – WILLFUL / उद्दंड

796. SLOTHFUL / आलसी – Lazy – LIVELY / जीवंत

797. FURTIVE / िोरी छिपे – Attempting to avoid notice or attention, typically because of guilt or a

belief that discovery would lead to trouble / secretive – STRAIGHT / छनष्कपट

798. OBSTINATE / जजद्दी – Stubbornly refusing to change one’s opinion or chosen course of action,

despite attempts to persuade one to do so – FLEXIBLE / मान जानेवाला

799. DECRY / छनंदा करना – Publicly denounce – PRAISE / प्रशंसा करना

800. HOARSE / ककथ श- Sounding rough and harsh, typically as the result of a sore throat or of shouting

(Of a person’s voice) – SMOOTH / मदृ ु

801. DEBONAIR / ख़ुशममिाज – Confident, stylish, and charming (of a man) – CHEERLESS / छनराश

802. SUAVITY / मशष्टता – The quality of being suave in manner – MISBEHAVIOR / दव्ुयवथ हार

803. EXPURGATE / पररशोधन करना – Remove matter thought to be objectionable or unsuitable from

(a text or account) – PERMIT / अनुज्ञा देना

804. VIRTUOUS / धार्मिक – Having or showing high moral standards – SINFUL / पापी

805. WICKED / दष्ुट – Evil or morally wrong – RIGHTEOUS / ईमानदार

806. CHAGRIN / तंग करना – Annoyance or distress at having failed or been humiliated – PLEASURE /

ख़ुशी देना

807. DIABOLICAL / द्वेषपूर्थ- Characteristic of the Devil, or so evil as to recall the Devil – MORAL /

सदािार-पूर्थ

808. ILLUSTRIOUS / उत्कृष्ट – Well known, respected, and admired for past achievements –

OBSCURE / अस्पष्ट

809. IMPUDENT / बेहूदा – Not showing due respect for another person / impertinent – POLITE / सभ्य

810. PALATIAL / आलीशान – Resembling a palace in being spacious and splendid – POOR / घहटया

811. PERNICIOUS / घातक – Having a harmful effect, especially in a gradual or subtle way – KIND /

हहतकर

812. ZANY / मूखथ- Amusingly unconventional and idiosyncratic – SERIOUS / गंभीर

813. FESTAL / आनंहदत – Relating to or characteristic of a celebration or festival – SOLEMN / गंभीर

814. SLENDER / पतला – Gracefully thin (Of a person or part of the body) – STOUT / मोटा

815. TARDY / मन्द – Delaying or delayed beyond the right or expected time / late – QUICK / फुतीला

816. ATTENUATE / बल या मूल्य मेंघटाना – Reduce the force, effect, or value of – STRONG / सशक्त

करना

817. EXTANT / प्रिमलत – Still in existence / surviving – DESTROYED / ववध्वस्त

818. BOUNTIFUL / प्रिुर – Large in quantity / abundant – MEAGER / अल्प

819. INERTIA / छनजष्क्रयता – A tendency to do nothing or to remain unchanged – ENERGY / ऊजथजस्वता

820. NUISANCE / दखु दाई – Something or someone that annoys you or causes trouble for you –

PLEASURE / आमोदजनक

821. RENAISSANCE / पुनजाथगरर् – The revival of European art and literature under the influence of

classical models in the 14th–16th centuries – DECADENCE / पतनकाल

822. HEGEMONY / नेतत्ृव – Leadership or dominance, especially by one state or social group over

others – SUBORDINATION / आचधपत्य

823. TEDIOUS / अरुचिकर – Too long, slow, or dull / tiresome or monotonous – INTERESTING /

रुचिकर

824. TURBULENT / अशांत – Characterized by conflict, disorder, or confusion / not stable or calm –

PEACEFUL / शान्त

825. ULTERIOR / गुप्त – Existing beyond what is obvious or admitted / intentionally hidden – OVERT /

प्रत्यि

826. VANITY / हदखावा – Excessive pride in or admiration of one’s own appearance or achievements –

MODESTY / हदखावा रहहत

827. MALAISE / अस्वस्थता – A general feeling of discomfort, illness, or unease whose exact cause is

difficult to identify – HEALTHY / तंदरुुस्त

828. KEEN / उत्साही – Having or showing eagerness or enthusiasm – DULL / आलसी

829. LOITER / आवारा – To stay in a public place without an obvious reason to be there – PUNCTUAL /

समयनिष्ठ

830. MADDEN / क्रुद्ध करना – Drive (someone or something) insane – CALM / शांत करना

831. PENITENCE / पितावा – The action of feeling or showing sorrow and regret for having done

wrong / repentance – HAPPINESS / मिा

832. SLACKEN / कम करना – Make or become slack – INCREASE / ब़िाना

833. PASSIVITY / सहनशीलता – Acceptance of what happens, without active response or resistance –

ACTIVISM / सकक्रयता

834. SLAVISH / दासवत – Servile or submissive – ASSERTIVE / दबंग

835. ESOTERIC / गोपनीय – Intended for or likely to be understood by only a small number of people

with a specialized knowledge or interest – FAMILIAR / सामान्य

836. SCRUTABLE / िानबीन, पूिताि, या गंभीर परीिा सेखोजा जानेयोग्य- capable of being deciphered –

OCCULT / अदृश्य

837. REVOKE / रद्द करना – Officially cancel (a decree, decision, or promise) – PROCLAIM / उद्घोषर्ा

करना

838. TRIVIAL / तुच्ि – Of little value or importance – PROFOUND / गहन

839. FLAGITIOUS / अछतदष्ुट – Criminal (Of a person or their actions) / villainous – VIRTUOUS / नेक

840. ABRIDGE / संिेप करना – Shorten (a book, film, speech, etc.) without losing the sense – STRECH /

फै लना

841. SOLICIT / यािना करना – Ask for or try to obtain (something) from someone – PROHIBIT / छनषेध

करना

842. SUBSTANTIAL / भौछतक – Of considerable importance, size, or worth – DOUBTFUL / अछनजश्ित

843. PETULANT / चिड़चिड़ा – Childishly sulky or bad-tempered (Of a person or their manner) –

PLEASANT / सुखद

844. FOMENT / उत्तेजजत करना – Instigate or stir up (an undesirable or violent sentiment or course of

action) – DAMPEN / कम करना

845. CONTIGUOUS / छनकटस्थ – Sharing a common border / touching – INACCESSIBLE / अगम्य

846. EXPOSTULATE / आपवत्त या प्रछतवाद करना – Express strong disapproval or disagreement – LAUD /

प्रशंसा करना

847. AVOW / स्वीकार करना – Assert or confess openly – RENOUNCE / अस्वीकार करना

848. IRK / परेशान करना – Irritate / annoy – PLEASE / मानना

849. GROTESQUE / ववचित्र – Comically or repulsively ugly or distorted – PLAIN / सामान्य

850. NUGATORY / छनरथथक – Of no value or importance – PRODUCTIVE / फलप्रद

851. NAÏVE / अनुभवहीन – Showing a lack of experience, wisdom, or judgement (Of a person or action)

– ARTFUL / छनपुर्

852. INCAPACITATE / वववश – Prevent from functioning in a normal way – FACILITATE / सुगम

853. SENTIENCE / संवेहदता – The capacity to feel, perceive, or experience subjectively – DISREGARD /

उदासीनता

854. HAZARDOUS / खतरनाक – Risky / Dangerous – SECURE / सुरक्षित

855. ADVOCACY / पि का समथथन – Public support for or recommendation of a particular cause or

policy – DISCOURAGEMENT / समथथन सेइनकार करना

856. GREGARIOUS / ममलनसार – Fond of company(Of a person) / Sociable – INTROVERT / अंतमुखथ ी

857. TREMULOUS / कााँपता हुआ – Shaking or quivering slightly – STABLE / संतुमलत

858. EVANESCENT / शीघ्र लुप्त होने वाला – Soon passing out of sight, memory, or existence / quickly

fading or disappearing – ENTICING / मोहक

859. PANEGYRIC / सराहना – A public speech or published text in praise of someone or something –

CRITICISM / आलोिना

860. RAUCOUS / ककथ श – Making or constituting a disturbingly harsh and loud noise – DULCET / मदृ ु

861. PREDILECTION / पूवाथमभरुचि – A preference or special liking for something / a bias in favour of

something – ENMITY / बैर

862. MERETRICIOUS / हदखावटी – Apparently attractive but having no real value – NATURAL /

प्राकृछतक

863. NEBULOUS / अछनजश्ित – In the form of a cloud or haze / hazy – DEFINITE / छनजश्ित

864. COLOSSAL / अछत ववशाल – Extremely large or great – TEENY / बहुत िोटा

865. OPPROBRIUM / अनादर – Harsh criticism or censure – ADULATION / अछतप्रशंसा

866. MULTIFACETED / बहुआयामी – Having many sides – SIMPLE / स्पष्ट

867. TREPIDATION / घबराहट – A feeling of fear or anxiety about something that may happen –

CALM / शांत

868. WAGGISH / शरारती – Humorous in a playful, mischievous, or facetious manner – SOLEMN /

महान

869. DESECRATE / अपववत्र करना – Treat (a sacred place or thing) with violent disrespect – SANCTIFY /

शद्ुध करना

870. OBFUSCATE / उलिाना – Make obscure, unclear, or unintelligible – CLARIFY / स्पष्ट करना

871. TRIUMPH / ववजयोल्लास – A great victory or achievement – SORROW / खेद करना

872. ENSCONCE / स्थावपत करना – Establish or settle (someone) in a comfortable, safe place –

UNVEIL / अनावरर् करना

873. LUGUBRIOUS / शोकाकुल -Looking or sounding sad and dismal – OPTIMISTIC / आशावान

874. VEXATIOUS / कष्टकर – Causing or tending to cause annoyance, frustration, or worry –

SOOTHING / सुखदायक

875. BURGEON / ब़िना – Begin to grow or increase rapidly / flourish – SHRIVEL / सूखना

876. OSTENTATION / आडम्बर – The pretentious or showy display of wealth and luxury, designed to

impress – MODEST / आडंबरहीन

877. COMMISERATE / हमददी रखना – Express or feel sympathy or pity / sympathize – INDIFFERENT /

उदासीन

878. IMBROGLIO / उलिन – An extremely confused, complicated, or embarrassing situation –

COMPOSURE / आत्मसंयम

879. BEQUEST / वसीयत दान करना – A legacy – WITHDRAW / छनकालना

880. CLANDESTINE / गुप्त – Kept secret or done secretively, especially because illicit – OPEN /

सावथजाछनक

881. INTREPID / बेबाक – Fearless / adventurous (often used for rhetorical or humorous effect) – MEEK

/ मदृ ु

882. REFULGENT / िमकीला – Shining very brightly – DARK / अंधकारमय

883. SKEPTIC / शक्की – A person inclined to question or doubt accepted opinions – BELIEVER /

ववश्वासी

884. EXTENUATE / कम करना – Acting in mitigation to lessen the seriousness of guilt or an offence (Of

a factor or situation) – STRENGTHEN / मिबूत करना

885. FECUND / उपजाऊ – Producing or capable of producing an abundance of offspring or new growth

/ highly fertile – STERILE / बााँि

886. PELLUCID / पारदशथक – Translucently clear – MURKY / धुंधला

887. ADAMANT / अटल – Refusing to be persuaded or to change one’s mind – FLEXIBLE / लिीला

888. CHURLISH / अक्खड़ – Rude in a mean-spirited and surly way – COURTEOUS / ववनम्र

889. PHLEGMATIC / सुस्त – Having an unemotional and stolidly calm disposition (of a person) –

ARDENT / उत्साही

890. NIGGARDLY / कंजूस – Ungenerous with money, time, etc. / mean – GENEROUS / दानशील

891. DISSIDENT / असहमत – A person who opposes official policy, especially that of an authoritarian

state – ORTHODOX / रूह़िवादी

892. MELODY / मधुर संगीत- A sequence of single notes that is musically satisfying; a tune –

CACOPHONY / कोलाहल

893. DIFFIDENT / आतम् ववशवासहीन ् – Modest or shy because of a lack of self-confidence –

AGGRESSIVE / आक्रामक

894. SAVANT / छनपुर् – A learned person, especially a distinguished scientist – AMATEUR / नौमसझखया

895. TO INDICT / अपराध लगाना – Formally accuse of or charge with a crime – TO EXONERATE /

छनदोषी ठहराना

896. VENERATION / आदर करना – Great respect / reverence – CONTEMPT / अपमान करना

897. IMPUGNABLE / वववादास्पद – To attack as false or questionable; challenge in argument –

INDUBIOUS / छनमथल

898. SCRIMP / ममतव्यय करना – Be thrifty or parsimonious / economize – SQUANDER / अपव्यय करना

899. GUZZLE / बहुत खाना पीना – Eat or drink (something) greedily – STARVE / भूखा मरना

900. RAMPAGE / हंगामा – Move through a place in a violent and uncontrollable manner (Especially of

a large group of people) – HARMONY / एकता

901. BLASPHEMOUS / धमथद्रोही – Sacrilegious against God or sacred things/ Profane – PIOUS /

धमथछनष्ठ

902. LAMBENCY / िमक – An appearance of reflected light – DULLNESS / मंदता

903. TURGID / आडम्बरी – Tediously pompous or bombastic (of language or style) – HUMBLE /

सादगीपूर्थ

904. RAMPART / ककलेकी दीवार – A defensive wall of a castle or walled city, having a broad top with a

walkway and typically a stone parapet – DITCH / खाई

905. EPIDEMIC / महामारी – A widespread occurrence of an infectious disease in a community at a

particular time – LIMITED / पररसीममत

906. PARSIMONIOUS / ककफ़ायती – Very unwilling to spend money or use resources – LAVISH /

खिीला

907. TO FILCH / िुराना – Pilfer or steal (something, especially an item of small value) in a casual way –

TO PHILANTHROPY / परोपकार

908. DISDAIN / छतरस्कार – The feeling that someone or something is unworthy of one’s consideration

or respect – ADMIRATION / प्रशंसा

909. SULTRY / गमथऔर बेहवा – Hot and humid (Of the air or weather) – FRIGID / बहुत ठंडा

910. SUPPLE / लिीला – Bending and moving easily and gracefully / flexible – BRITTLE / भंगुर

911. REBUFF / दो टूक जवाब – Reject (someone or something) in an abrupt or ungracious manner –

PRAISE / सराहना

912. RECEDE / कम होना – Go or move back or further away from a previous position – EXTEND /

फै लना

913. CAVALIER / अमभमानी – Showing a lack of proper concern / offhand – HUMBLE / ववनीत

914. VIGILANCE / जागरूकता – The action or state of keeping careful watch for possible danger or

difficulties – INDIFFERENCE / बेपरवाही

915. BEFUDDLE / संभ्रममत – Cause to become unable to think clearly – EXPLICATE / स्पष्ट करना

916. SUPPLANT / स्थान या पद िहर् करना – Supersede and replace – SURRENDER / पररत्याग करना

917. INCENTIVE / प्रोत्साहन – A thing that motivates or encourages someone to do something –

HINDRANCE / बाधा

918. BENEDICTION / मंगलकामना – The utterance of a blessing, especially at the end of a religious

service – CRITICISM / आलोिना

919. TO MANEUVER / िालबािी करना – A movement or series of moves requiring skill and care – TO

CEASE / ठहरना

920. TO AVERT / टालना – Turn away (one’s eyes or thoughts) – TO AID / सहायता देना

921. ABEYANCE / ठहराव- A state of temporary disuse or suspension – CONTINUATION / अववराम

922. CALLOW / अनुभवहीन – Inexperienced and immature(Of a young person) – SOPHISTICATED /

छनपुर्

923. DOMINATE / विथस्व रखना – Have power and influence over – SURRENDER / घुटनेटेकना

924. SQUANDER / लुटाना – Waste (something, especially money or time) in a reckless and foolish

manner – HOARD / जमा करना

925. REBATE / िूट – A partial refund to someone who has paid too much for tax, rent, or a utility –

INCREASE / ब़िाना

926. REBUKE / गाली देना – Express sharp disapproval or criticism of (someone) because of their

behaviour or actions – FLATTERY / िापलूसी करना

927. DIFFER / असमान होना – Be unlike or dissimilar – CONCUR / ममलना-जुलना

928. SALVE / मरहम – An ointment used to promote healing of the skin or as protection – BLOCKAGE

/ अवरोध

929. BIFURCATE / दो शाखाओं मेंबांटना – Divide into two branches or forks – COMBINE / जोड़ना

930. DISSENSION / कलह – Disagreement that leads to discord – HARMONY / सामंजस्य

931. SULLEN / रुखा – Bad-tempered and sulky – AGREEABLE / सुहावना

932. SUMMON / बुलवाना – Order (someone) to be present – DISMISS / बरखास्त करना

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